गीता रहस्य -तिलक पृ. 390

gita rahasy athava karmayog shastr -bal gangadhar tilak

barahavaan prakaran gita ka yah upadesh athava uddesh bhi nahian hai ki nirvair hone se nishh‍patikar bhi hona hi chahiye. jise lokasangrah ki parava hi nahian hai use jagat mean dushh‍toan ki pravalata phaile to aur n phaile to karana hi kh‍ya hai; usaki jan rahe chahean chali jay, sab ek hi sa hai. kinh‍tu poornavash‍tha mean pahuanche hue karmayogi pranimatr mean ath‍ma ki ekata ko pahachan kar yadyapi sabhi ke sath nirvairata ka vyavahar kiya karean, tathapi anasakh‍t-buddhi se patrata-apatrata ka sar-asar-vichar karake sh‍vadharmanusar praph‍t hue karm karane mean ve zara bhi bhool nahian karate; aur karmayog kahata hai ki is riti se kieye hue karm karth‍ta ki samh‍yabuddhi mean kuchh bhi nh‍yanata nahian ane dete. gitadharm pratipadit karmayog ke is tath‍v ko man lene par kulabhiman aur deshabhiman adi karth‍tavh‍y dharmoan ko bhi karmayogashash‍tr ke anusar yogh‍y upapatti lagaee ja sakati hai. yadyapi yah antim siddhanh‍t hai ki samagr manav jati ka-pranimatr ka-jisase hit hota ho vahi dharm hai, tathapi paramavadhi ki is sthiti ko praph‍t karane ke liye kulabhiman, dharmabhiman, aur deshabhiman adi chadhati huee sidhi़yoan ki avashh‍yakata to kabhi bhi nashh‍t hone ki nahian. nirgun brahm ki prapti ke liye jis prakar sagunopasana avashh‍yak hai usi prakar vasudhaiv kutumh‍bakamh’ ki aisi buddhi pane ke liye kulabhiman, jath‍yabhiman, dharmabhiman aur deshabhiman adi ki avashh‍kata hai; evan samaj ki prath‍yek pidhi isi zine se oopar chadhati hai, is karan isi zine ko sadaiv hi sthir rakhana p data hai. aise hi apane chahuan or ke log athava rashh‍tr jab niche ki sidhi par ho, tab yadi korhi ek-adh manushh‍y athava rashh‍tr chahe ki maian akela hi oopar ki sidhi par rahooanga, to usaki bhi siddhi nahian ho sakati. kh‍yoanki oopar kaha hi ja chuka hai parash‍par vh‍yavahar mean ‘’jaise‘’ nh‍yay se oopar ki shrenivaloan ko niche-niche ki shrenivale logoan ke anh‍yanh‍y ka pratikar karana vishesh prasang par avashh‍yak rahata hai. isamean koee shanka nahian, ki sudharate sudharate jagath ke sabhi manushh‍yoan ki sthiti ek din aisi zaroor ho javegi ki ve pranimatr mean ath‍ma ki ekata ko pahachanane lagean; anh‍tat: manushh‍y matr ki aisi sthiti praph‍t kar lene ki asha rakhana kuchh anuchit bhi nahi hai. paranh‍tu ath‍mochit ki paramavadhi ki yah sthiti jab tak sab ko praph‍t ho nahi gee hai, tab tak anh‍yanh‍y rashh‍troan athava samajoan ki sthiti par dhh‍yan de kar sadhu purush deshabhiman adi dharmoan ka hi aisa upadesh dete rahean ki jo apane–apane samajoan ko un-un samayoan mean shreyash‍kar hi isake atirikh‍t, is doosari bat par bhi dhh‍yan dena chahiye ki manjil d manjil taiyari karake imarat van jane par jis prakar niche ke hish‍se nikal dale nahian ja sakate; athava jis prakar talavar hath mean a jane se kudali ki, ya soory hone se agni ki, avashh‍yakata bani hi rahati hai.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854