gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
us pranali se kee bar yog ke sachhche siddhanhtoan ke samhbanhdh mean jaisa bhram p d jata hai, usaka varnan ham paanchave prakaran mean kar aye haian. gita ke tikakaroan ki is bhramak paddhati ko chho d dene se sahaj hi jnat ho jata hai ki bhagavatadharmi karmayogi ‘nirvair’ shabhd ka khya arth karate haian. khyoanki aise avasar par dushht ke sath karmayogi grihashth ko jaisa bartav karana chahiye, usake vishay mean param bhagavadbhakht prahlad ne hi kaha hai ki ‘’ tashmannithyan kshama tat! panditairapavadita’’[1]-he tat! isi hetu se chatur purusho nean kshama ke liye sada apavad batalaya hai jo karm hamean du:khadayi ho, vahi karm karake doosaroan ko du:kh n dene ka, athmaupamhy-drishti ka samanhy dharm hai to thik; paranhtu mahabharat mean nirnay kiya hai ki jis samaj mean athmaupamhy-drishtivale samanhy dharm ki jo d ke is doosare dharm ke-ki hamean bhi doosare log du:kh n dean-palanevale n hoan; us samaj mean keval ek purush hi yadi is dharm ko palega to koee labh n hoga. yah samata shabhd hi do vhyaktiyoan se samhbhddh arthath sapeksh hai. atev atatayi purush ko mar dalane se jaise ahiansa dharm mean batta nahi lagata, vaise hi dushhtoan ka uchit shasan kar dene se sadhuoan ki athmaupamhy buddhi ya nishhshatruta mean bhi kuchh nyoonata nahian hoti. balki dushhtoan ke anhyay ka pratikar kar doosaroan ko bacha lene ka shrey avashhy mil jata hai. jis parameshhvar ki apeksha kisi ki bhi buddhi adhik sam nahian hai, jab vah pameshhvar bhi sadhuoan ki raksha aur dushhtoan ka vinash karane ke liye samay-sayam par avatar le kar lokasangrah kiya karata hai[2] tab aur purushoan ki bat hi khya hai? yah kahana bhramapoorn hai ki ’’vasudhaiv kutumhbakamh‘’.roopi buddhi ho jane se athava phalasha chho d dene se patrata-apatrata ka athava yoghyata-ayoghyata ka bhed bhi mit jana chahiye. gita ka siddhanht yah hai ki phal ki asha mean mamathvabuddhi pradhan hoti hai aur use chho de bina pap-punhy se chhutakara nahian milata. kinhtu yadi kisi siddh purush ko apana shvarth sadhane ki avashhyakata n ho, tathapi yadi vah kisi ayoghy adami ko koee aisi vashtu le lene de ki jo usake yoghy nahian, to us siddh purush ko ayoghy adamiyoan ki sahayata karane ka, tatha yoghy sadhuoan evan samaj ki bhi hani karane ka pap lage bina n rahega. kuber se takkhr lenevala karo dapati sahookar yadi bazar mean shak-sabhji lene jave, to jis prakar vah dhaniyean ki gaddi ki kimat lakh roopaye nahian de deta, usi prakar poorn samhyavashtha mean pahuancha hua purush kisi bhi kary ka yoghy taratamhy bhool nahian jata. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj