gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
is par bhi kuchh log kahate haian ki, athmaupamhy bhav se ‘’vasudhaiv kutumhbakamh‘’ roopi vedanht aur vhyapak drishti ho jane par ham sirph un sadgunoan ko hi n kho baitheange, ki jin deshabhiman, kulabhiman aur dharmabhiman adi sadgunoan se kuchh vansh athava rashhtr aj kal unhnat avashtha mean haian, prathyut yadi koee hamean marane ya kashht dene avega to, ‘’nirvair: sarvabhooteshu’’[1] gita ke is vakhyanusar, usako dushhtabuddhi se laut kar n marana hamara dharm ho jayaga[2], at: dushhtoan ka pratikar n hoga aur is karan unake bure kamoan me sadhu purushoan ki jan jokhim mean p d javegi. is prakar dushhtoan ka dab-daba ho jane se, poore samaj athava samooche rashhtr ka isase nash bhi ho javega. mahabharat mean shpashht hi kaha hai ki ‘’n pape pratipap: shyathsadhuthve sada bhaveth ‘’[3]-dushhtoan ke sath dushht n ho jave, sadhuta se barte; khyoanki dushhtata se athava vair bhanjane se, vair kabhi nashht nahian hota-‘n chapi vairan vairen keshav vhyupashamhyati’. isake viparit jisaka ham parajay karate haian vah, shvabhav se hi dushht hone ke karan parajit hone par aur adhik upadrav machata rahata hai tatha vah phir badala lene ka mauqa khejata rahata hai-jayo vairan prasrijati,’’ atev shanti se hi dushhtoan ka nivaran kar dena chahiye[4]. bharat ka yahi shhlok bauddh granthoan mean hai[5], aur aisa hi eesa ne bhi isi tattv ka anukaran is prakar kiya hai ‘’too apane shatruoan par priti kar’’[6]. aur ‘’koee ek kanapati mean mare to too doosari bhi age kar de’’[7]. eesamasih se pahale ke chini tathvajn la-o-thse ka bhi aisa hi kathan hai aur bharat ki sanht-manhdali mean to aise sadhuoan ke is prakar acharan karane ki bahuteri kathaean bhi haian. kshama athava shanti ki parakashhtha ka uthkarsh dikhanevale in udaharanoan ki punit yoghyata ko ghatane ka hamara bilakul irada nahian hai. is mean koee sanhdeh nahian ki sathy ke saman hi yah kshama-dharm bhi anht mean arthath samaj ki poorn avashtha mean apavad rahit aur nithy roop se bana rahega. aur bahut khya kahean, samaj ki vartaman apoorn avashtha mean bhi anek avasaroan par dekha jata hai ki jo kam shanti se ho jata hai, vah krodh se nahian hota. jab arjun dekhane laga ki dushht duryodhan ki sahayata karane ke liye kaun kaun yoddha aye haian. |
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tika tippani aur sandarbh
- ↑ gi. 11. 55
- ↑ dekho dhamhmapad 338
- ↑ van 206. 44
- ↑ mabha. udyo. 71. 56 aur 63
- ↑ dekho dhhmhmapad 5 aur 201; mahavag 10. 2 evan 3
- ↑ methhyu. 5. 44
- ↑ methhyoo. 5. 39;lhyoo. 6. 29
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj