gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
un par priti rakho, unase mamata n chho do, unake sath nhyay aur samata ka bartav karo, kisi se jhooth n bolo, adhikaansh logoan ke adhik kalhyan karane ki buddhi man mean rakho; athava yah samajh kar bhaee-chare se bartav karo ki ham sab ek hi pita ki sanhtan haian. prathyek manushhy ko shvabhav se hi yah sahaj hi maloom rahata hai ki mera sukh-du:kh aur kalhyan kis mean hai; aur saansarik vhyavahar karane mean grihashthi ki vyavashtha se is bat ka anubhav bhi usako hota rahata hai ki, ‘’athma vai putranamasi’’ athava ‘’ardhe bharyaan sharirashy‘’ ka bhav samajh kar apane hi saman apane shtri putroan par bhi hamean prem karana chahiye. kinhtu gharavaloan par prem karana athmaupamhy-buddhi sikhane ka pahala hi path hai; sadaiv isi mean n lipate rah kar gharavaloan ke bad ishht-mitroan, phir aphtoan, gotrajoan, gramavasiyoan, jati-bhaiyoan, dharm-banhdhuoan aur anht mean sab manushhyoan aur anht mean sab manushhyoan athava pranimatr ke vishay mean athmaupamhy-buddhi ka upayog karana chahiye; is prakar prathyek manushhy ko apani athmaupamhy-buddhi adhik adhik vhyapak bana kar pahachanana chahiye ki jo athma ham mean hai vahi sab praniyoan mean hai, aur anht mean isi ke anusar bartav bhi karana chahiye-yahi jnan ki tatha ashram-vhyavashtha ki paramavadhi athava manushhyamatr ke sadhhy ki sima hai. athmaupamhy-buddhiroop sootr ka antim aur vhyapak arth yahi hai. phir yah ap hi siddh ho jata hai ki paramavadhi ki sthiti ko prapht kar lene ki yoghyata jin-jin yajn-dan adi karmoan se badhati jati hai, ve sabhi karm chitht-shuddhikarak, dharmhy aur atev grihashthashram mean kartavhy hai. yah pahale hi kah aye haian ki chitht shuddhi ka thik arth shvarthabuddhi ka chhoot jana aur brahmathmaikhy ko pahachanana hai evan isi liye shmritikaroan ne grihashthashram ke karm vihit mane haian. yajnavalhkhy ne maitreyi ko jo ‘’athma v are drashhtavhy: adi upadesh kiya hai, usaka marm bhi yahi hai. adhhyathmajnan ki nianv par racha hua karmayogashashtr sab se kahata hai ki, ‘’athma vai putranamasi‘’ mean hi athma ki vhyapakata ko sankuchit n karake usaki is shvabhavik vhyapti ko pahachano ki ‘’loko vai ayamatama’’; aur is samajh se bartav kiya karo ki ‘’udacharitanaan tu vasudhaiv kutumhbakamh’’–yah sari prithhvi hi b de logoan ki ghar-grihashthi hai, pranimatr hi unaka parivar hai. hamara vishhvas hai ki, is vishay mean hamara karmayogashashtr anhyanhy deshoan ke purane athava naye kisi bhi karm shashtr se hone vala nahian hai; yahi nahian, un sab ko apane pet mean rakh kar parameshhvar ke saman dash aguanl’ bacha rahega. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj