gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
upadhyayandashacharyah acharyanaan shatan pita . “dasopadhyayoan se achary,” aur sau acharyoan se pita evan hajar pitaoan se mata ka gaurav adhik hai.” itana hone par bhi yah katha prasiddh hai[1] ki parashuram ki mata ne kuchh aparadh kiya tha, isaliye usane apane pita ki ajna se apani mata ko mar dala. tiparv[2] shake chiraka rikopakhyan mean, anek sadhak-badhak pramanoan sahit is bat ka vistrit vivechan kiya gaya hai ki pita ki ajna se mata ka vadh karana shreyaskar hai ya pita ki ajna ka bhang karana shreyaskar hai. isase spasht jana jata hai ki mahabharat ke samay aise sookshm prasangoan ki, nitishastr ki drishti se, charcha karane ki paddhati jari thi. yah bat chhotoan se lekar b doan tak sab logoan ko maloom hai ki pita ki pratijna ko saty karane ke liye, pita ki ajna se, ramachandr ne chaudah varsh vanavas kiya parantu mata ke sanbandh mean jo nyay oopar kaha gaya hai vahi pita ke sanbandh mean bhi upayukt hone ka samay kabhi kabhi a sakata hai. jaise man lijiye, koee l daka apane parakram se raja ho gaya aur usaka pita aparadhi ho kar insaph ke liye usake samane laya gaya; is avastha mean vah l daka kya kare- chho d de manuji kahate haiah- pita acharyah suhanmata bharya putrah purohitah . “pita, achary, mitr, mata, stri, putr aur purohit- inamean se koee bhi yadi apane dharm ke anusar n chale to vah raja ke liye adaraniy nahian ho sakata arthat raja usako uchit dand de”[3]. is jagah putr dharm ki yogyata se rajadharm ki yogyata adhik hai. is bat ka udaharan[4] yah hai ki soory vansh ke mahaparakrami sagar raja ne asamanjas namak apane l dake ko desh se nikal diya tha; kyoanki vah durachari tha aur praja ko duahkh diya karata tha. manusmriti mean bhi yah katha hai ki aangiras namak ek rrishi ko chhoti avastha hi mean bahut jnan ho gaya tha isaliye usake kaka-mama adi b de boodhe natedar usake pas adhyay karane lag gaye the. ek din path padhate-padhate aangiras ne kaha, putr ka iti ho vach jnanen parigrihay tanh. bas, yah sunakar sab vriddhajan krodh se lal ho gaye aur kahane lage ki yah l daka mast ho gaya hai. usako uchit dand dilane ke liye un logoan ne devataoan se shikayat ki. devataoan ne donoan or ka kahana sun liya aur yah nirnay kiya ki” aangiras ne jo kuchh tumhean kaha, vahi nyay hai” isaka karan yah hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj