gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
buddh ko athma ka astithv manhy n tha; kam se kam usane yah to shpashht hi kah diya hai ki athmavicharoan ki vhyarth ulajhan mean n p dana chahiye; tathapi usane, yah batalane mean ki bauddh bhikshu log auroan ke sath kaisa bartav karean, athmaupamhy-drishti ka yah upadesh kiya hai– yatha ahan tatha ete yatha ete tatha ahamh. ‘’jaisa maian vaise ye, jaise ye vaisa maian, ( is prakar ) apani upama samajhakar n to ( kisi ko bhi ) mare aur n maravave’’ [1]. dhamhmapad nam ke doosare pali bauddhagranhth[2] mean bhi isi shhlok ka doosara charan do bar jhyoan ka thyoan aya hai aur turanht hi manushmriti[3] evan mahabharat[4]in donoan granhthoan mean paye jane vale shhlokoan ka pali bhasha mean is prakar anuvad kiya gaya hai– sukhakamani bhootani yo danhden vihiansati. ‘’( apane saman hi ) sukh ki ichhchha karane vale doosare praniyoan ki jo apane ( athtano ) sukh ke liye danhd se hiansa karate hai use marane par ( pechhy=prethy ) sukh nahian milata’’[5]. athma ke astithv ko n manane par bhi athmaupamhy ki yah bhasha jabaki bauddh granhthoan me paee jati hai, tab yah pragat hi hai ki bauddh granhthakaroan ne ye vichar vaidik dharmagranhthoan se liye haian. ashtu isaka adhik vichar age chal kar karegean. oopar ke vivechan se dekh p dega ki, jisaki ‘’sarvabhootashthamathmanan sarvabhootani chathmani’’ aisi sthiti ho gee, vah auroan se bartane mean athmaupamhy buddhi se hi sadaiv kam liya karata hai; aur is prachin kal se samajhate chale a rahe haian ki aise bartav ka yahi ek mukhhy nititattv hai. ise koee bhi shvikar kar lega ki samaj mean manushhyoan ke parashparik vayavahar ka nirnay karane ke liye athmaupamhy-buddhi ka yah sootr,’’adhikaansh logoan ke adhik hit‘’ vale adhibhautik tattv ki apeksha adhik nirdosh nishsandighdh, vhyapak, shvalhp, aur bilakul apadhoan ki samajh mean jalhdi a jane yoghy haian[6]. dharm adharm shashtr ke is rahashy ( esh sankshepato dharm: ) arthath mool tattv ki adhhyathm drishhtaya jaili upapatti lagati hai, vaisi karm ke bahari parinam par nazar denevale adhibhautikavad se nahian lagati. aur isise dharm adharm shashtr ke is pradhan niyam ko, un pashchimi panditoan ke granhthoan mean pray: pramukh shthan nahian diya jata ki jo adhibhautik drishti se karmayog ka vichar karate haian aur khya, athmaupamhy drishti ke sootr ko tak mean rakh kar, ve samaj banhdhan ki upapatti ‘’adhikaansh logoan ke adhik sukh‘’ prabhriti keval drishhy tattv se hi lagane ka prayathn kiya karate haian. |
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tika tippani aur sandarbh
- ↑ dekho suthtanipat, nalakasut 27
- ↑ dhamhmapad 129 aur 130
- ↑ 5. 45
- ↑ anu. 113. 5
- ↑ dhamhmapad 131
- ↑ sootr shabhd ki vhyakhhya is prakar ki jati hai-‘’alhpaksharamasandighdhan maravadvishhvatomukhamh. ashtobhamanavadyan ch sootran sootravido vidu:.. ‘’ gane ke subhite ke liye kisi bhi manhtr mean jin anarthak aksharoan ka prayog kar diya jata hai, unhhean shtobhakshar kahate hai. sootr mean aise anarthak akshar nahian hote, isi se is lakshan mean yah ‘ashtobh‘ pad aya hai.
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj