gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
kinhtu tho da sa vichar karane se kisi ko bhi sahaj hi dekh p dega ki ye akshep sthitaprajn karmayogi ke bartav ko upayukht nahian hote. aur to khya, yah bhi kah sakate haian ki pranimatr mean ek athma athava athmaupamhy-buddhi ke tathv se vhyavaharik nitidharm ki jaisi achhchhi upapatti lagati hai, vaisi aur kisi bhi tathv se nahian lagati. udaharan ke liye us paropakar dharm ko hi lijiye ki jo sab deshoan mean aur sab nitishashtroan mean pradhan mana gaya hai. ‘doosare ka athma hi mera athma hai‘ is adhhyathm tathv se paropakar dharm ki jaisi upapatti lagati hai, vaisi kisi bhi adhibhautik-vad se nahian lagati. bahut hua to, adhibhautik shashtr itana hi kah sakate haian ki, paropakar-buddhi ek naisargik gun hai aur vah uthkranti-vad ke anusar badh raha hai. kinhtu itane se hi paropakar ki nithyata siddh nahian ho jati; yahi nahian balki shvarth pararth ke jhag de mean in donoan gho doan par savar hone ke lalachi chatur shvarthiyoan ko bhi apana matalab gaanthane mean isake karan avasar mil jata hai. yah bat ham chauthe prakaran mean batala chuke haian. is par bhi kuchh log kahate haian ki, paropakar-buddhi ki nityata siddh karane mean labh hi khya hai ? pranimatr mean ek hi athma man kar yadi prathyek purush sada sarvada pranimatr ka hi hit karane lag jay to usaki gujar kaise hogi? aur jab vah is prakar apana hi yog kshem nahian chala saka, tab vah aur logoan ka kalhyan kar hi kaise sakega? lekin ye shankaean n to nee hi haian aur n aisi haian ki jo tali n ja sakean. bhagavan ne gita mean isi prashhn ka uthtar yoan diya hai-‘’teshaan nithyabhiyukhtanaan yogakshem vahamhyahamh’’[1]; aur adhhyathmashashtr ki yuktiyoan se bhi yahi arth nishhpanhn hota hai. jise lok kalhyan karane ki buddhi ho gee, use kuchh khana pina nahian chho dana p data; paranhtu usaki buddhi aisi honi chahiye ki maian lokopakar ke liye hi deh dharan karata hooan. janak ne kaha hai[2] ki jab aisi buddhi rahegi tabhi indriyaan kaboo mean raheangi aur lok kalhyan hoga; aur mimaansakoan ke is siddhanht ka tathv bhi yahi hai ki yajn karane se shesh bacha hua anhn grahan karane vale ko ‘amritashi’ kahana chahiye[3]. khyoanki, unaki drishti se jagath ko dharan-poshan karane vala karm hi yajn hai, atev lok kalhyan karak karm karate samay usi se apana nirvah hota hai aur karana bhi chahiye unaka nishhchay hai ki apane shvarth ke liye yajn chakr ko duba dena achhchha nahian hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj