gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
gita ke anuvad mean in shhlokoan ke niche jo tiphpaniyaan di hurhi haian, unase yah bat shpashht dekh p degi. isake atirikht sthiprajn ke varnan mean hi kaha hai ki ‘’indriyoan ko apane kaboo mean rakh kar vhyavahar karane vala" arthath vah nishhkam karm karane vala hota hai[1], aur jis shhlok mean yah nirashray’ pad aya hai, vahian yah varnan hai ki ‘ karmanhyabhipravrithtoapi naiv kinchithkaroti s: ‘’arthath samasht karm karake bhi vah alipht rahata hai. barahavean adhhyay ke aniket adi padoan ke thyag ki ( karmathyag ki nahian ) prashansa kar chukane par[2], phalasha thyag kar karm karane se milanevali shanti ka dighdarshan karane ke liye age bhagavadbhakht ke lakshan batalaye haian; aur aise hi atharahavean adhhyay mean bhi yah dikhalane ke liye ki asakti virahit karm karane se shanti kaise milati hai, brahmabhoot purush ka pun: varnan aya hai[3]. atev yah manana p data hai ki ye sab varnan sannhyas margavaloan ke nahian haian, kinhtu karmayogi purushoan ke hi haian. karmayogi sthitaprajn aur sannhyasi sthitaprajn –donoan ka brahmajnan, shanti, athmaupamhy aur nishhkam buddhi athava nititathv prithakh prithakh nahian haian. donoan hi poorn brahmajnani rahate haian, is karan donoan ki hi manasik sthiti, aur shanti ek si hoti hai; in donoan mean karmadrishti se mahathv ka bhed yah hai ki pahala niri shanti mean hi dooba rahata hai aur kisi ki bhi chinhta nahian karata, tatha doosara apani shanti evan athmaupamhy-buddhi ka vhyavahar mean yathasamhbhav nithy upayog kiya karata hai. at: yah nhyay se siddh hai ki vhyavaharik dharm-adharm vivechan ke kam mean jisake prathyaksh vhyavahar ka praman manana hai, vah sthitaprajn karm karane vala hi hona chahiye; yahaan karmathyagi sadhu athava bhikshu ka tikana samhbhav nahian hai. gita mean arjun ko kiye gaye samagr upadesh ka sar yah hai ki karmoan ke chho d dene ki n to zaroorat hai aur n ve chhoot hi sakate haian; brahmathmaikhy ka jnan prapht kar karmayogi ke saman vhyavasayathmak-buddhi ko samhyavashtha mean rakhan chahiye, aisa karane se usake sath hi sath vasanathmak-buddhi bhi sadaiv shuddh, nirmam aur pavitr rahegi, evan karm ka banhdhan n hoga. yahi karan hai ki is prakaran mean aramhbh ke shhlok mean, yah dharmatathv batalaya gaya hai ki ‘’keval vani aur man se hi nahian, kinhtu jo prathyaksh karm se sab ka snehi aur hit ho gaya, use hi dharmajn kahana chahiye. ‘’jajali ko ukht dharmatathv batalaye samay tuladhar ne vani aur man ke sath hi, balki isase bhi pahale usamean karm ka bhi pradhanata se nirdesh kiya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj