gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
pathakoan ke dhhyan mean a hi javega ki bhagavadgita mean varnit sthitaprajn, trigunatit, athava paramabhakht ya brahmabhoot purush ke varnan se is varnan ki kitani samata hai. “yashmanhnodvijate loko lokanhnedvijate ch y:”[1] jisase log oobate nahian ya kashht nahian pate, aur logoan ko bhi jo nahian khalata, aise hi jo harsh-khed, bhay-vishad, sukh-dukh adi banhdhanoan se mukht hai, sada apane ap mean hi sanhtushht hai[2], trigunoan se jisaka anht:karan chanchal nahian hota[3], shtuti ya ninhda, aur man ya apaman jise ek se hai, tatha pranimatr ke anhtargat athma ki ekata ko parakh kar[4] samhyabuddhi se asakti chho d kar, dhairy aur uthsah se apana karthtavhy karm karane vala athava sam loshht ashhm kaanchan[5],-ithyadi prakar se bhagavadgita mean bhi sthitaprajn ke lakshan tin-char bar vishtarapoorvak batalaye gaye haian. isi avashtha ko siddhavashtha ya brahmi sthiti kahate haian. aur yogavasishhth adi ke praneta isi sthiti ko jivanhmukhtavashtha kahate haian. is sthiti ka prapht ho jana athyanht durghat hai, atev jarman tathvavethta kanht ka kathan hai ki , grik panditoan ne is sthiti ka jo varnan kiya hai vah kisi ek vashtavik purush ka varnan nahian hai, balki shuddh niti ke tathvoan ko, logoan ke man mean bhar dene ke liye, samasht niti ki j d ‘shuddh vasana’ ko hi manushhy ka chola de kar unhhoanne parale sire ke jnani aur nitiman purush ka chitr apani kalhpana se taiyar kiya hai. lekin hamare shashtrakaroan ka mat hai ki yah sthiti khayali nahian, bilhkul sachhchi hai aur man ka nigrah tatha prayathn karane se isi lok mean prapht ho jati hai; is bat ka prathyaksh anubhav bhi hamare deshavaloan ko prapht hai. tathapi yah bat sadharan nahian hai, gita[6] mean hi shpashht kaha hai ki hajaroan manushhyoan mean koee ek-adh manushhy isaki prapti ke liye prayathn karata hai, aur in hazaroan manushhyoan mean prayathn karane valean mean kisi virale ko hi anek janhmoan ke ananhtar paramavadhi ki yah sthiti anht mean prapht hoti hai. sthitaprajn-avashtha ya jivanhmukht-avashtha kitani hi dushhpray khyoan n ho, par jis purush ko yah paramavadhi ki siddhi ek bar prapht ho jay use kary-akary ke athava nitishashtr ke niyam batalane ki kabhi avashhyakata nahian rahati. oopar isake jo lakshan batala aye haian, unhhi se yah bat ap hi nishhpanhn ho jati hai khyoanki paramavadhi ki shuddh, sam aur pavitr buddhi hi niti ka sarvashv hai, is karan aise sthiprajn purushoan ke liye niti niyamoan ka upayog karana manoan shvayanprakash soory ke samip anhdhakar hone ki kalhpana karake use mashal dikhalane ke saman, asamanjas mean p dana hai. |
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tika tippani aur sandarbh
- ↑ gi. 12. 15.
- ↑ athmanhyevathmana tushht : gi. 2. 55
- ↑ gunauryo n vichalhyate 14. 23
- ↑ 18. 54
- ↑ 14. 24
- ↑ 7. 3
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj