gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
bina tika ka mool granhth padhane se kisi ke bhi dhhyan mean sahaj hi a pavega, ki tikakaroan ka yah arth khianchatani ka jnanavasishhthatathvasarayan namak ek granhth prasiddh hai. isake jnanakanhd, upasana kanhd aur karmakanhd- ye tin bhag haian. ham pahale kah chuke hai, ki yah granhth jitana purana batalaya jata hai utana vah dikhata nahian hai. yah prachin bhale hi n ho; par jabaki jnan karm-samuchhchay paksh hi isatean pratipady hai, tab is shthan par usaka ulhlekh karana avashhyak hai. isamean advait vedanht hai aur nishhkam karm par hi bahut jor diya gaya hai isaliye yah kahane mean koee hani nahian, ki isaka samhpraday shrishankarachary ke samhpraday se bhinn aur savatantr hai. madras ki or is samhpraday ka nam ‘anubhavadvait’ hai; aur vashtavik dekhane se jnat hoga, ki gita ke karmayog ki yah ek nakal hi hai. paranhtu keval bhagavadgita ke hi adhar se is samhpraday ko siddh n kar, is granhth mean kaha hai, ki kul 108 upanishadoan se bhi vahi arth siddh hota hai. isamean ramagita aur sooryagita, ye donoan nee gitaean bhi di huee haian. kuchh logoan ki jo yah samajh hai, ki advait mat ko aangikar karana mano karm-sannhyasapaksh ko shvikar karana hi hai, vah is granhth se door ho jayegi. oopar diye gaye pramanoan se ab shpashht ho jayega ki sanhita, brahman, upanishad dharmasootr, manu-yajnavalhkhy-shmriti, mahabharat, bhagavadgita, yogavasishhth aur anht mean tathvasarayan prabhriti granhthoan mean bhi jo nishhkam karmayog pratipadit hai, usako shruti-shmriti pratipadit n man keval sannhyas marg ko hi shruti-shmriti-pratipadit kahana sarvatha nirmool hai. is mrithyulok ka vhyavahar chalane ke liye ya lokasangraharth yathadhikar nishhkam karm, aur moksh ki prapti ke liye jnan, in donoan ka ekakalin samuchhch hi, athava maharashhtr kavi shivadin-kesari ke varnananusar- prapanch sadhuni paramarthacha laho jhyanean kela. yahi arth, gita mean pratipady hai. karmayog ka yah marg prachin kal se chala a raha hai; janak prabhriti ne isi ka acharan kiya hai aur shvayan bhagavanh ke dvara isaka prasar aur punaroojhjivan hone ke karan ise hi bhagavatadharm kahate haian. ye sab batean achhchhi tarah siddh ho chukian. ab lokasangrah ki drishti se yah dekhana bhi avashhyak hai, ki is marg ke jnani purush paramarth yukhth apana prapanch-jagath ka vhyavahar-kis riti se chalate haian. paranhtu yah prakaran bahut badh gaya hai, isaliye is vishay ka shpashhtikaran agale prakaran mean kareange. |
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tika tippani aur sandarbh
- ↑ ‘’vahi nar bhala he jisane prapachhch sadh kar ( sansar ke sab karthtavhyoan ka yathochit palan kar paramarth yani moksh ki prapti bhi kar li ho.’’
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj