gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
ye donoan marg athava nishhthaean brahmavidyamoolak haian; donoan or man ki nishhkam avashtha. aur shanti ek hi prakar ki hai; is karan donoan margoan se anht mean ek hi moksh prapht hua karata hai[1]. jnan ke pashhchat karm ko chho d baithana, aur kamhy karm chho d kar nithy nishhkam karm karate rahana, yahi in donoan mean mukhhy bhed hai. oopar batalaye hue karm karane ke donoan marg jnanamoolak haian arthath jnan ke pashchath jnani purushoan ke dvara shvikrit aur pracharit haian. paranhtu karm chho dana aur karm karana, donoan batean jnan n hone par bhi ho sakati haian. isaliye ajnan moolak karm ka aur karm ke thyag ka bhi yahaan tho da sa vivechan karana avashhyak hai. gita ke atharahavean adhhyay mean thyag ke jo tin bhed batalaye gaye haian, unaka rahashy yahi hai. jnan n rahane par bhi kuchh log nire kay-klesh-bhay se karm chho d diya karate haian. ise gita mean ‘rajas thyag’ kaha hai[2]. isi prakar, jnan n rahane par bhi, kuchh log kori shraddha se hi yajn-yag prabhriti karm kiya karate haian paranhtu gita ka kathan hai ki karm karane ka yah marg mokshaprad nahian-keval shvargaprad hai[3]. kuchh logoan ki samajh hai, ki aj kal yajn-yag prabhriti shrautadharm ka prachar n rahane ke karan mimaansakoan ke is nire karmamarg ke samhbanhdh mean gita ka siddhanht in dinoan vishesh upayogi nahian. paranhtu yah thik nahian hai; khyoanki shraut yajn-yag bhale hi doob gaye hoan par shmart yajn arthath chaturvanary ke karm ab bhi jari haian. isaliye ajnan se, paranhtu shraddhapoorvak, yajn-yag adi kamhy karm kanevale logoan ke vishay mean gita ka jo siddhanht hai, vah jnan-virahit kinhtu shraddha sahit chaturvanary adi karm karanevaloan ko bhi vartaman sthiti mean poorn-tatha upayukht hai. jagath ke vhyavahar ki or drishti dene par jnat hoga, ki samaj mean isi prakar ke logoan ki arthath shashtroan par shraddha rakh kar niti se apane-apane karm karanevaloan ki hi vishesh adhikata rahati hai paranhtu unhhean parameshhvar ka shvaroop poornataya jnat nahian rahata isaliye, ganitashashtr ki poori upapatti samajhe bina hi keval mukhagr hisab ki riti se hisab laganevale logoan ke saman, in shraddhalu aur karmath manushhyoan ki avashtha hua karati hai. isamean koee sandeh nahian ki sabhi karm shashtrokht vidhi se aur shraddhapoorvak karane ke karan nirbhranht (shuddh) hote haian evan isi se ve punhyaprad arthath shvarg ke denevale haian. paranhtu shashtr ka hi siddhanht hai, ki bina jnan ke moksh nahi milata, isaliye shvarg-prapti ki apeksha adhik mahathv ka koee bhi phal in karmath logoan ko mil nahian sakata. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj