gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
yadi kumhhar gh de aur julaha kap de taiyar n karega, to raja ke dvara yoghy rakshan hone par bhi lokasangrah ka kam poora n ho sakega; athava yadi rel ka koee adana jhanhdivala ya paiantasamen apana karthtavhy n kare, to jo relaga di aj kal vayu ki chal se rat din bekhatake dau da karati hai, vah phir aisa kar n sakegi. at: vedanht sootrakarta hi ullikhit ukti prayuktiyoan se ab yah nishhpanhn, ki vhyas pravritti b de-bade adhikariyoan ko hi nahian prathyut anhy purushoan ko bhi–phir vah chahe raja ho ya rank–lokasangrah karane ke liye jo chhote b de adhikar yatha nhyay prapht hue haian, unako jnan ke pashhchat bhi chho d nahian dena chahiye, kinhtu unhhian adhikaroan ko nishhkam buddhi se apana karthtavhy samajh yathashakti, yathamati aur yathasamhbhav jivan paryanht karate jana chahiye. yah kahana thik nahian ki maian n sahi to koee doosara us kam ko karega. khyoanki aisa karane se samooche kam mean jitane purushoan ki avashhyakata hai, unamean se ek ghat jata hai aur sanghashakti kam hi nahian ho jati, balki jnani purush use jitani achhchhi riti se karega, utani achhchhi riti se aur ke dvara usaka hona shakhy nahian; phalat: is hisab se lokasangrah bhi adhoora hi rah jata hai. isake atirikht, kah aye haian, ki jnani purush ke karmathyagaroopi udaharan se logoan ki buddhi bhi big dati hai. kabhi kabhi sannhyas marg vale kaha karate haian, ki karm se chitht ki shuddhi ho jane ke pashhchat apane athma ki moksh-prapti se hi santushht rahana chahiye, sansar ka nash bhale hi ho jave par usaki kuchh parava nahian karani chahiye- ‘’lokasangrahadharmanch naiv kuryann karayeth’’ arthath n to lokasangrah kare aur n karave[1]. paranhtu ye log vhyas pramukh mahathmaoan ke vhyavahar ki jo upapatti batalate hean usase, aur vasishhth evan panchashikh prabhriti ne ram tatha janak adi ko apane apane adhikar ke anusar samaj ke dharan poshan ithyadi ke kam hi maran paryanht karane ke liye jo kaha hai usase, yahi pragat hota hai ki karm chho d dene ka sannhyasamargavaloan ka upadesh ekadeshiy hai-sarvatha siddh hone vala shashtriy sathy nahian. atev kahana chahiye, ki aise ekapakshiy upadesh ki or dhhyan n de kar shvayan bhagavan ke hi udaharan ke anusar jnan-prapti ke pashhchath bhi apane adhikar ko parakh kar tadanusar lok-sangrah-karak karm jivan bhar karate jana hi shashtroankht aur uthtam marg hai; tathapi is lokasangrah ko phalasha rakh kar n kare. khyoanki lokasangrah ki hi bat khyoan n ho; par phalasha n rakhane se, karm yadi nishhphal ho jaye to, du:kh hue bina n rahega. |
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tika tippani aur sandarbh
- ↑ mabha. ashhv. anugita. 49. 39
sanbandhit lekh
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varnamala kramanusar lekh khoj