gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
isaliye kosh mean jo ‘sangrah’ shabhd ke jama karana, ikattha karana, rakhana, palana, niyaman karana prabhriti arth haian, un sab ko yathasamhbhav grahan karana p data hai; aur aisa karane se ‘logoan ka sangrah karana’ yani yah arth hota hai ki ‘’unhhean ekatr samhbaddh kar is riti se unaka palan-poshan aur niyaman karean, ki unaki parashpar anukoolata se uthpanhn hone vala. samarthhy unamean a jave, evan usake dvara unaki susthiti ko sthir rakh kar unhhean shrey: prapti ke marg mean laga de.’’ ‘rashhtr ka sangrah’ shabhd isi arth mean manushmriti[1] mean aya hai aur shaankarabhashhy mean is shabhd ki vhyakhhya yoan hai- ‘’lokasangrah=lok- shyonhmargapravrittinivaranamh.’’ isase dekh p dega ki sangrah shabhd ka jo ham aisa arth karate haian- ajnan se manamana bartav karane vale logoan ko jnanavanh bana kar susthiti mean ekatr rakhana aur athmonhnati ke marg mean lagana–vah apoorv ya niradhar nahian hai. yah sangrah shabhd ka arth hua; paranhtu yahaan yah bhi batalana chahiye, ki ‘lokasangrah’ mean ‘ lok’ shabhd keval manushhyavachi nahian hai. ydyapi yah sach hai, ki jagath ke anhy praniyoan ki apeksha manushhy shreshhth hai aur isi se manav jati ke hi kalhyan ka pradhanata se ‘lokasangrah’ shabhd mean samavesh hota hai; tathapi bhagavanh ki hi aisi ichhchha hai ki bhoolok, sathyalok, pitrilok aur devalok prabhriti jo anek lok arthath jagath bhagavanh ne banaye haian, unaka bhi bhali-bhaanti dharan-poshan ho aur ve sabhi achhchhi riti se chalate rahean; isaliye kahana p data hai ki itana sab vhyapak arth ‘lokasangrah’ pad se yahaan vivakshit hai ki manushhyalok ke sath hi in sab lokoan ke sath hi in sab lokoan ka vhyavahar bhi susthhiati se chale ( lokanaan sangrah: ). janak ke kiye hue apane karttavhy ke varnan mean, jo oopar likha ja chuka hai, dev aur pitaroan ka bhi ulhlekh hai, evan bhagavadgita ke tisare adhhyay mean tatha mahabharat ke narayaniyopakhhyan mean jis yajnachakr ka varnan hai usamean bhi kaha hai, ki devalok or manushhyalok donoan hi ke dharan-poshan ke liye brahmadev ne yajn uthpanhn kiya[2]. isase shpashht hota hai ki bhagavadgita [3] mean ‘lokasangrah pad se itana arth vivakshit hai ki-akele manushhyalok ka hi nahian, kinhtu devalok adi sab lokoan ka bhi uchit dharan–poshan hove aur ve parashpar ek doosare ka shrey samhpadan karean. sari srishti ka palan-poshan karake lokasangrah karane ka jo yah adhikar bhagavanh ka hai, vahi jnani purush ka apane jnan ke karan prapht hua karata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj