gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
vairaghy se karm karana hi yadi ashakhy ho, to bat nirali hai. paranhtu ham prathyaksh dekhate haian ki vairaghy se bhali-bhaanti karm kiye ja sakate haian; itana hi khyoan, yah bhi pragat hai ki karm kisi ke chhootate hi nahian. isi liye, ajnani log jin karmoan ko phalasha se kiya karate haian, unhhean hi jnani purush jnan-prapti ke bad bhi labh-alabh tatha sukh-du:kh ko ek sa man kar[1] dhairy evan uthsah se, kinhtu shuddh-buddhi se phal ke vishay mean virakt ya udasin rah kar[2]) keval karttavhy man apane apane adhikaranusar shanht chitt se karate rahean[3]. niti aur moksh ki drishti se uttam jivan-kram ka yahi sachcha tattv hai. anek sthitaprajn, mahabhagavadrakt aur param jnani purushoan ne–evan shvayan bhagavan ne bhi–isi marg ko shvikar kiya hai. bhagavadgita pukar kar kahati hai, ki is karmayogamarg mean hi parakashtha ka purusharth ya paramarth hai, isi ‘yog’ se parameshhvar ka bhajan-poojan hota hai aur anht mean siddhi bhi milati hai[4]. itane par bhi yadi koee shvayan jan boojh kar gai़r samajh kar le, to use dudaianvi kahana chahiye. shpenhsar sahab ko yadyapi adhhyathm drishti samhmat n thi; tathapi unhhoanne bhi apane ‘samajashashtr ka abhhyas’ namak granhth ke anht mean, gita ke saman hi, yah siddhanht kiya hai;- yah bat adhibhautik riti se bhi siddh hai ki jagath mean kisi bhi kam ko ekadam kar gujarana shakhy nahian, us ke liye karanibhoot aur avashhyak doosari haja़roan batean pahale jis prakar huee hoangi usi prakar manushhy ke prayathn saphal, nishhphal ya nhyoonadhik saphal hua karate haian; is karan yadyapi sadharan manushhy kisi bhi kam ke karane mean phalasha se hi pravrit hote haian, tathapi buddhiman purush ko shanti aur uthsah se, phal-sanbandhi agrah chho d kar, apana kartavhy karate rahana chahiye[5]. yadyapi yah siddh ho gaya,ki jnani purush is sansar mean apane prapt karmoan ko phalasha chho d kar nishkam buddhi se amaranaant avashy karata rahe tathapi yah batalaye bina karmayog ka vivechan poora nahian hota,ki ye karm kisase aur kis liye prapt hote haian? ataiv bhagavanh ne karmayog ke samarthanarth arjun ko aantim aur mahattv ka upadesh diya ki " lokasangrahamevapi sanpashyanh karttumarhasi" [6]lokasangrah ki or drishti dekar bhi tujhe karm karana hi uchit hai. lokasangrah ka yah arth nahian ki koee jnani purush ‘manushhyoan ka keval jamaghat kare’ athava yah arth bhi nahian ki ‘shvayan karmathyag ka adhikari hone par bhi isaliye karm karane ka dhoang kare ki ajnani manushhy kahian karm n chho d baithean aur unhhean apani (jnani purush ki) karm-tathparata achhchhi lage.’ kayoanki gita ka yah sikhalane ka hetu nahian, ki log ajnani ya moorkh bane rahean, athava unhhean aise hi banaye rakhane ke liye jnani purush karm karane ka dhoang kiya karean. dhoang to door hi raha; paranhtu ‘log teri apakirti gaveange’[7] ithyadi samanhy logoan ko janchanevali yuktiyoan se bhi jab arjun ka samadhan n hua, tab bhagavanh un yuktiyoan se bhi adhik zoradar aur tattvajnan ki drishti se adhik balavanh karan ab kah rahe haian. |
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tika tippani aur sandarbh
- ↑ gi.2. 38
- ↑ gi.18.26
- ↑ gi.6.3
- ↑ gi.18.46
- ↑ ” Thus admitting that for the fanatic, some wild anticipation is needful as a stimulus, and recognizing the usefulness of his delusion as adapted to his particular nature and his particular function, the man of higher type must be content with greatly moderated expectations, while he perseveres with undiminished efforts. He has to see how comparatively little can be done, and yet to find it worth while to do that little: so uniting philanthropic energy with philosophic calm.” –Spencer’s study of Sociology, 8th Ed. p. 403. The italics are onrs. is vakhy mean fanatics ke shthan mean ‘prakriti ke gunoan se vimoodh’ (gi.3.29) ya ahankaravimoodh’ (gi.3.27) athava bhas kavi ka ‘moorkh’ shabhd aur man of higher type ke shthan mean ‘vidvan’ (gi.3. 25) evan greatly moderated expectations ke shthan mean ‘phalaudasanyi’ athava ‘phalashathyag’ in samanarthi shabhdoan ki yojana karane se aisa dekh p dega ki shpenhsar sahab ne mano gita ke hi siddhanht ka anuvad kar diya hai.
- ↑ gi. 3. 20
- ↑ gi. 2.34
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj