gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
“ ab prashhn yah hai ki ek hi hetu-vakhy se is prakar bhinhn bhinhn do anuman khyoan nikale? isaka uttar itana hi hai, ki gita karmoan ko aparihary manati hai, isaliye gita ke tattvavichar ke anusar yah anuman nikal hi nahian sakata ki ‘karm chho d do’. atev ‘tujhe anavashhyak hai’ is hetu vakhy se hi gita mean yah anuman kiya gaya hai ki shvarth-buddhi chho d kar karm kar. vasishthaji ne yogavasishth mean shriramachanhdr ko ab brahmajnan batala kar nishhkam karm ki or pravrit karane ke liye jo yuktiyaan batalaee haian, ve bhi isi prakar ki hai. yogavasishth ke anht mean bhagavadgita ka uparyukt siddhanht hi aksharash: hoobahoo a gaya hai[1]. yogavasishth ke saman hi bauddhadharm ke mahayan panhth ke granhthoan mean bhi is samhbanhdh mean gita ka anuvad kiya hai. paranhtu vishayanhtar hone ke karan, usaki charcha yahaan nahian ki ja sakati; hamane isaka vichar age parishishth prakaran mean kar diya hai. athmajnan hone se ‘maian’ aur ‘mera’ yah ahankar ki bhasha hi nahian rahati[2] evan isi se jnani purush ko ‘nir-mam’ kahate hai nirmam ka arth ‘mera-mera (mam) n kahane vala’ hai; paranhtu bhool n jana chahiye, ki yadyapi brahmajnan se ‘maian’ aur ‘mera’ yah ahankar-darshak bhav chhoot jata hai, tathapi un do shabhdoan ke badale ‘jagath’ aur ‘jagath’ ka’–athava bhakti paksh mean ‘parameshhvar’ aur ‘parameshhvar ka’–ye shabhd a jate haian. sansar ka prathyek samanhy manushhy apane samasht vhyavahar ‘mera’ ya ‘mere liye’ hi samajh kar kiya karata hai. paranhtu jnani hone par, mamathv ki vasana chhoot jane ke karan, vah is buddhi se (nirmam buddhi se) un vhyavaharoan ko karane lagata hai ki eeshhvar-nirmit sansar ke samasht vhyavahar parameshvar ke haian, aur unako karane ke liye hi eeshvar ne hamean uthpann kiya hai. ajnani aur jnani mean yahi to bhed hai[3]. gita ke is siddhanht par dhhyan dene se jnat ho jata hai, ki “yogaroodh purush ke liye sham hi karan hota hai” (gi.6. 3 aur is hamari tiphpani dekho), is shlok ka saral arth khya hoga. gita ke tikakar kahate haian- is shlok mean kaha gaya hai, ki yogaroodh purush age (jnan ho jane par) sham arthath shanti ko shvikar kare, aur kuchh n kare. paranhtu yah arth thik nahian hai. sham man ki shanti hai; use antim ‘kary’ n kah kar is shlok mean yah kaha hai, ki sham athava shanti doosare kisi ka karan hai– sham: karanamuchhyate. ab sham ko ‘karan’ man kar dekhana chahiye ki age usaka ‘kary’ khya hai. |
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tika tippani aur sandarbh
- ↑ yo.6.u.199 aur 216.14; tatha gi.3.19 ke anuvad par hamari tiphpani dekho
- ↑ gi.18.16 aur 26
- ↑ gi.3.27,28
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj