gita rahasy athava karmayog shastr -bal gangadhar tilak
gyarahavaan prakaran
isi prakar upanishadoan mean bhi katha hai ki ashhvapati kaikey raja ne uddalak rrishi ko[1] aur kashiraj ajatashatru ne garghy balaki ko (bri. 2. 1) brahmajnan sikhaya tha. paranhtu yah varnan kahian nahian milata, ki ashhvapati ya janak ne rajapat chho d kar karmathyag roop sannhyas le liya. isake viparit, janak-sulabha sanvad mean janak ne shvany apane vishay mean kaha hai ki “ham muktsang ho kar–asakti chho d kar–rajhy karate haian. yadi hamare ek hath ko chanhdan lagao aur doosare ko chhil dalo, to bhi usaka sukh aur du:kh hamean ek sa hi hai.” apani sthiti ka is prakar varnan kar[2]janak ne age sulabha se kaha hai– mokshe hi trividha nishhtha drishhtaanhyairmokshavittamai:. arthat ‘’ mokshashashtr ke jnata moksh-prapti ke liye tin prakar ki nishhthaean batalate haian;-
nishhtha shabhd ka samanhy arth antim sthiti, adhar ya avashtha hai. paranhtu is shthan par aur gita mean bhi nishhtha shabhd ka arth ‘’ manushhy ke jivan ka vah marg, dhang, riti ya upay hai, jisase ayu bitane par anht mean moksh ki prapti hoti hai." gita par jo shaankarabhashhy hai, usamean bhi nishhtha–anushhtheyatathpary–arthath ayushhy ya jivan mean, jo kuchh anushhthey (acharan karane yoghy) ho usamean tathparata (nimagr rahana)–yahi arth kiya hai. ayushhy–kram ya jivan-kram ke in margoan mean se yajn-yag adi karm karane se moksh ki prapti hoti hai– eejana bahubhi: yajnai: brahmana vedaparaga:. khyoanki, aisa n manane se, shashtr ki arthat ved ki ajna vhyarth ho javegi[4]. aur, upanishathkar tatha badarayanachary ne, yah nishchay kar ki yajn-yag adi sabhi karm gaun haian, siddhaant kiya hai ki moksh prapti jnan se hi hoti hai, jnan ke siva aur kisi se bhi moksh ka milana shakhy nahi[5]. paranhtu janak kahate haian ki in donoan nishhthaoan ko chho d kar asakti-virahit karm karane ki ek tisari hi nishhtha panchashikh n (shvany saankhhyamargi ho kar bhi) hamean batalaee hai. |
tika tippani aur sandarbh
- ↑ chhaan. 5. 11-24
- ↑ mabha. shaan. 320. 36
- ↑ mabha. shaan. 320. 38-40
- ↑ jai. soo. 5. 2. 23 par shabarabhashhy dakho
- ↑ vesoo. 3. 4. 1, 2
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj