gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
praphyanhtan karmanashtashy yatkiancheh karothyayam. is lok mean jo yajn-yag adi punhy karm kiye jate hai unaka phal shvargiy upabhog se samapht ho jata hai aur tab yajn karane vale karmakaandi manushhy ko shvargalok se is karm lok arthat bhoolok mean phir bhi ana p data hai. chhaandoghyopanishad[2] mean to shvarg se niche ane ka marg bhi batalaya gaya hai. bhagavadgita mean “kamathman: shvargapara:’’ tatha “traigunayavishaya veda:’’[3] is prakar kuchh gaunathv soochak jo varnan kiya gaya hai vah inhhian karmakaandi logoan ko lakshhy karake kaha gaya hai; aur navean adhhyay mean phir bhi shpashhtataya kaha gaya hai ki “gatagant kamakama labhante”[4]– unhhean shvargalok aur is lok mean bar bar ana p data hai. yah avaghman jnan-prapti kebina ruk nahian sakata. jab tak yah ruk nahian sakata tab tak athma ko sachhcha samadhan, poornavashtha tatha moksh bhi nahian mil sakata. isaliye gita ke samasht upadesh ka sar yahi hai ki yajn-yag adi ki kaun kahe, chaturvanary ke sab karmoan ko bhi tum brahmathmaikhy jnan se tatha samhyabuddhi se asakti chho dakar karate raho– bas, is prakar karmachrak ko jari rakh kar bhi tum mukht hi ban rahoge[5]. kisi devata ke nam se til, chaval aur pashuo ko “idanamuk devatayai n mam” kahakar agni mean havan kar dene se hi kuchh yajn nahian ho jata. prathyaksh pashu ko marane ki apeksha, prathyek manushhy ke sharir mean kam-krodh adi jo anek pashuvritiyaan haian, unaka samhyabuddhiroop sanyamanhgi mean hom karana hi adhik shreyashkar yajn hai[6]. isi abhipray se gita mean tatha narayaniy dharm mean bhagavan ne kaha hai ki “mean yajnoan me japayajn” arthat shreshhth hooan[7]. manushmriti[8] mean bhi kaha gaya hai ki brahman aur kuchh kare ya n kare, paranhtu vah keval jap se hi siddhi pa sakata hai. agni mean ahuti dalate samay ‘n mam’ ( yah vashtu meri nahian hai ) kah kar us vashtu se apani mamathvabuddhi ka thyag dikhalaya jata hai– yahi yajnoan ka mukhhy tathv hai aur dan adi karmoan ka bhi yahi bij hai isaliye in karmoan ki yoghyata bhi yajn ke barabar hai. adhik khya kaha jay, jisamean apana tanik bhi shvarth nahian hai, aise karmoan ko shuddh buddhi se karane par ve yajn hi kahe ja sakate haian. yajn ki is vhyakhhya ko shvikar karane par jo kuchh karm nishhkam buddhi se kiye jay v sab ek mahayajn hi hoange; aur dravhyamay yajn ko lagoo hone-vala mimaansakoan ka yah nhyay ki ‘yajnarth kiye gaye koee bhi karm bandhak nahian hote’ un sab nishhkam karmoan ke liye bhi upayogi ho jata hai. |
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tika tippani aur sandarbh
- ↑ is mantr ke doosare charan ko padhate samay ‘punareti’aur ‘ashmai'aisa padachachhed karake padhana chahiye, tab is charan mean aksharoan ki kami nahian maloom hogi. vaidik granhthoan ko padhate samay aisa kee bar karana p data hai
- ↑ 5. 10. 3-9
- ↑ gi. 2. 43, 45
- ↑ gi. 9. 21
- ↑ gi. 18.5,6
- ↑ gi.4.33
- ↑ gi. 10.25; mabha. shaan. 3.37
- ↑ 2.87
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj