gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
karm shvaroopat: kabhi jalate hi nahian; aur n unhhean jalane ki koee avashhyakata hai. jab yah bat siddh hai ki nam-roop hai aur nam-roop drishhy srishti hai, tab yah samasht drishhy srishti jalegi kaise. aur kadachit jal bhi jaye, to sathkary vad ke anusar sirph yahi hoga ki usaka nam-roop badal jayaga. nam-roopathmak karm ya maya hamesha badalati rahati hai isaliye manushhy apani ruchi ke anusar nam-roopoan mean bhale hi parivartan kar le; paranhtu is bat ko nahi bhoolana chahiye ki vah chahe kitana bhi jnani ho paranhtu is nam roopathmak karm ya maya ka samool nash kadapi nahian kar sakata. yah kam keval parameshhvar se hi ho sakata hai[1]. haan, mool mean in j d karmoan mean bhalaee buraee ka jo bij hai hi nahian aur jise manushhy unamean apani mamathvabuddhi se uthpanhn kiya karata hai, usaka nash karana manushhy ke hath mean hai; aur use jo kuchh jalana hai vah yahi vashtu hai. sab praniyoan ke vishay mean samabuddhi rakh apane sab vhyaparoan ki is mamathvabuddhi ko jisane jala (nashht kar) diya hai, vahi dhanhy hai vahi krit krithy aur mukht hai; sab kuchh karate rahane par bhi, usake sab karm jnanagri se daghdh samajhe jate haian[2]. is prakar karmoan ka daghdh hona man ki nirvishayata par aur brahmathmaikhy ke anubhav par hi sarvatha avalambit hai; atev pragat hai ki jis tarah ag kabhi bhi uthpanhn ho paranhtu vah dahan karane ka apana dharm nahian chho dati, usi tarah brahmathmaikhy–jnan ke hote hi karmakshay-roop parinam ke hone mean kalavadhi ki pratiksha nahi karani p dati–jhyoanhi jnan hua ki usi kshan karm-kshay ho jata hai. paranhtu anhy sab kaloan mean maran-kal is samhbanhdh mean adhik mahathv ka mana jata hai; khyoanki yah ayu ke bilakul anht ka kal hai, aur isake poorv kisi ek kal mean brahmajnan se anarabhdh-sanchit ka yadi kshay ho gaya ho to bhi prarabhdh nashht nahian hota. isaliye yadi yah brahmajnan anht tak ek saman sthir n rahe to prarabhdh karmanusar mrithyu ke pahale jo jo achhchhe ya bure karm hoange ve sab sakam ho javeange aur unaka phal bhogane ke liye phir bhi janhm lena hi p dega. isamean sanhdeh nahian ki jo poora jivanhmukht ho jata hai use yah bhay kadapi nahian rahata; paranhtu jab is vishay ka shashtradrishti se vichar karana ho tab is bat ka bhi vichar avashhy kar lena p data hai, ki mrithyu ke pahale jo brahmajnan ho gaya tha vah kadachit maran kal tak sthir n rah sake. |
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tika tippani aur sandarbh
sanbandhit lekh
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