gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
‘’vinayakan prakurvano rachayamas vanaramh ‘’–moorti to ganapati ki banani thi; paranhtu ( vah n ban kar ) ban gee banhdar ki–thik yahi dasha hogi. isaliye adhhyathmashashtr ke yukti-vad se bhi yahi siddh hota hai, ki brahm-shvaroop ka jnan ( arthat brahmathmaikhy ka tatha brahm ki aliphthta ka jnan ) prapht karake use mrithyu paryanht sthir rakhana hi karm-pash se mukht hone ka sachhcha marg hai. gita mean bhagavan ne bhi yahi kaha hai ki ‘’karmoan mean meri kuchh bhi asakti nahian hai; isaliye mujhe karm ka banhdhan nahian hota–aur jo is tathv ko samajh jata hai vah karm pash se mukht ho jata hai ‘’[1]. shmaran rahe ki yahaan ‘jnan’ ka arth keval shabdik jnan ya keval manasik kriya nahian hai; kinhtu har samay aur prathyek shthan mean usaka arth ‘’pahale manasik jnan hone par aur phir indriyoan par jay prapht kar lene par brahmabhioot hone ki avashtha ya bahyi sthiti" hi hai. yah bat vedanhtasootr ke shaankarabhashhy ke aramhbh hi mean kahi gee hai. pichhale prakaran ke anht mean jnan ke samhbanhdh mean adhhyathmashashtr ka yahi siddhanht batalaya gaya hai aur mahabharat mean janak ne sulabha se kaha hai ki–‘’ jnanen kurute yatan yatnen praphyate mahath‘’– jnan ( arthat manasik kriya roopi jnan ) ho jane par manushhy yajn karata hai aur yathn ke is marg se hi anht mean use mahatathv ( parameshhvar ) prapht ho jata hai[2]. adhhyathmashashtr itana hi batala sakata hai ki moksh-prapti ke liye kis marg ki aur kahaan jana chahiye– isase adhik vah aur kuchh nahian batala sakata. shashtr se ye batean jan kar prathyek manushhy ko shashtrokht marg se shvany ap hi chalana chahiye aur us marg mean jo kaante ya badhaane ho, unhhean nikal kar apana rashta khud saph kar lena chahiye evan usi marg par chalate huye shvany apane prayathn se anht mean dhhyey vashtu ki prapti kar leni chahiye. paranhtu yah prayathn bhi patanjal yog, adhhyathmavichar, bhakti, karmaphal-thyag ithyadi anek prakar se kiya ja sakata hai[3], jisase manushhy bahudha ulajhan me phans jata hai. isiliye gita mean pahale nishhkam karmayog ka mukhhy marg batalaya gaya hai aur usaki siddhi ke liye chhathe adhhyay mean yam niyam asan-pranayam-prathyahar-dharana-dhhyan-samadhiroop aangabhoot sadhanoan ka bhi varnan kiya gaya hai; tatha age satavean adhhyay se yah batalaya hai ki karmayog ka acharan karate rahane se hi parameshhvar ka jnan adhhyathmavichar dvara athava ( isase bhi sulabh riti se ) bhakti-marg dvara ho jata hai[4]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj