गीता रहस्य -तिलक पृ. 262

gita rahasy athava karmayog shastr -bal gangadhar tilak

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dasavaan prakaran isake atirikh‍t kriyaman shabh‍d ke roodharth ko chho d dena bhi achh‍chha nahian hai. isaliye karm-vipak kriya mean sanchit, prarabh‍dh aur kriyaman, karm ke in laukik bhedoan ko n man kar hamane unake anarabh‍dh kary aur arabh‍dh-kary yahi do varg kiye haian aur yahi shash‍tr–drishti se bhi subhite ke haian. ‘bhogana’ kriya ke kalakrit tin bhed hote haian–jo bhoga ja chuka hai (bhoot), jo bhoga ja raha hai (vartaman), aur jise age bhogana hai (bhavishh‍y). paranh‍tu karm-vipak kriya mean is prakar karm ke tin bhed ho sakate hai; kh‍yoanki sanchit mean se jo karm prarabh‍dh ho kar bhoge jate haian unake phal phir bhi sanchit mean ja sakate haian- ve karm jinaka bhogana shuroo ho gaya hai arthat prarabh‍dh; aur jinaka bhogana shuroo nahi hua hai arthat anarabh‍dh; in do bhedoan se adhik bhed karane ki koee avashh‍yakata nahian hai. is prakar sab karmoan ke phaloan ka dvividh vargikaran karake unake upabhog ke samh‍banh‍dh mean karm-vipak prakriya yah batalati hai, ki sunishh‍chit hi kul bhogh‍y hai, isamean se jin karm-phaloan ka upabhog aramh‍bh hone se yah sharir ya janh‍m mila hai, arthat sanchit mean se jo karm prarabh‍dh ho gaye haian, unh‍hean bhoge bina chhutakara nahian hai –‘’prarabh‍dhakarmanaan bhogadev kshay:. ‘’jab ek bar hath se ban chhoot jata hai tab vah laut kar a nahi sakata; anh‍t tak chala hi jata hai; athava jab ek bar kumh‍har ka chak ghuma diya jata hai tab usaki gati ka anh‍t hone tak vah ghoomata hi rahata hai; thik isi tarah ‘prarabh‍dh‘ karmoan ki arthat jinake phal ka bhog hona shuroo ho gaya hai. unaki bhi avash‍tha hoti hai. jo shuroo ho gaya hai, usaka anh‍t hi hona chahie. isake siva doosari gati nahian hai. paranh‍tu anarabh‍dh-kary karm ka aisa hal nahian hai - in sab karmoan ka jnan se poornataya nash kiya ja sakata hai. prarabh‍dh-kary aur anarabh‍dh kary mean jo yah mahath‍vapoorn bhed hai usake karan jnani purush ko jnan hone ke bad bhi naisargik riti se mrith‍yu hone tak arthat janh‍m ke sath hi prarabh‍dh hue karmoan ka anh‍t hone tak shanh‍tata se rah dekhani p dati hai. aisa n karake yadi vah hath se deh th‍yag kare to–jnan se usake anarabh‍dh-karmoan ka kshay ho jane par bhi–deharamh‍bhak prarabh‍dh-karmoan ka bhog apoorn rah jayaga aur unh‍hean bhogane ke liye use phir bhi janh‍m lena p dega, evan usake moksh mean bhi badha a jayagi. yah vedanh‍t aur saankhh‍y, donoan shash‍troan ka nirnay hai.

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sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854