gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
is vyapar ko hi nam- roopatmak maya kaha gaya hai; aur is moolakarm se hi soory-chandr adi srishti ke sab padarthoan ke vyapar age parampara se utpann hue haian[1]. jnani purushoan ne apani buddhi se nishchit kiya hai ki sansar ke sare vyapar ka moolabhoot jo yah srishtayutpatti-kal ka karm athava maya hai, so brahm ki hi koee n koee atarky lila hai, svatantr vastu nahian hai [2]. parantu jnani purushoan ki gati yahaan par kuanthit ho jati hai, isaliye is bat ka pata nahian lagata ki yah lila, nam-roop athava mayatmak karm ‘kab’ utpann hua. at: keval karm-srishti ka hi vichar jab karana hota hai tab is paratantr aur vinashi maya ko tatha maya ke sath hi tadangabhoot karm ko bhi,vedaant shastr mean anadi kaha karate haian[3]. smaran rahe ki, jaisa saankhyavadi kahate haian, us prakar, anadi ka yah matalab nahian hai ki maya mool mean hi parameshvar ki barabari ki, nirarambh aur svatantr hai; parantu yahaan anadi shabd ka yah arth vivakshit hai ki vah durjniyarambh hai, arthat usaka adi (arambh) maloom nahian hota. parantu yadyapi hamean is bat ka pata nahian lagata ki chidroop brahm karmatmak arthat drishyasrishti- roop kab aur kyoan hone laga, tathapi is mayatmak karm ke agale sab vyaparoan ke niyam nishchit haian aur unamean se bahutere niyamoan ko ham nishchit roop se jan bhi sakate haian. athavean prakaran mean saankhyashastr ke anusar is bat ka vivechan kiya gaya hai, ki mool prakriti se arthat anadi mayatmak karm se hi age chal kar srishti ke nam- roopatmak vividh padarth kis kram se nirmit hue; aur vahi adhunik adhibhautikashastr ke siddhaant bhi tulana ke liye batalaye gaye haian. yah sach hai ki vedaantashastr prakriti ko parabrahm ki tarah svayambhoo nahian manata; parantu prakriti ke agale vistar ka kram jo saankhyashastr mean kaha gaya hai, vahi vedaant ko bhi many hai; isaliye yahaan usaki punarookti nahian ki jati. karmatmak mool prakriti se vishv ki utpatti ka jo kram pahale batalaya gaya hai usamean, un samany niyamoan ka kuchh bhi vichar nahian hua ki jinake anusar manushy ko karm-phal bhogane p date haian. isaliye ab un niyamoan ka vivechan karana avashyak hai. isi ko ‘karm-vipak’ kahate haian. is karm-vipak ka pahala niyam yah hai ki jahaan ek bar karm ka arambh hua ki phir usaka vyapar age barabar akhand jari rahata hai aur jab brahma ka din samapt hone par srishti ka sanhar hota hai tab bhi yah karm bijaroop se bana rahata hai evan phir jab srishti ka arambh hone lagata hai tab usi karm-bij se phir poorvavat aankur phootane lagate haian. |
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tika tippani aur sandarbh
- ↑ vri. 3.8.9
- ↑ "What belongs to mere appearance is necessarily subordinated by reason to the nature of the things in itself." Kant's Metaphysic of Morals (About trans. in Kant's Theory of Ethics, p. 81).
- ↑ vesoo. 2.1. 35
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