gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
chauthi rricha mean mool brahm ko hi ‘asat’ kaha hai; parantu usaka arth “kuchh nahian” yah nahian man sakate, kyoanki doosari rricha mean hi spasht kaha hai ki “vah hai”. n keval isi sookt mean, kiantu anyatr bhi vyavaharik bhasha ko svikar kar hi rrigved aur vajasaneyi sanhita mean gahan vishayoan ka vichar aise prashnoan ke dvara kiya gaya hai[1]- jaise, drishy srishti ko yajn ki upama de kar prashn kiya hai, ki is yajn ke liye avashyak ghrit, samidha ityadi samagri pratham kahaan se aee?[2], athava ghar ka drishtaant le kar yah prashn kiya hai, ki mool ek nirgun se, netroan ko pratyaksh dikhaee dene vali akash- prithvi ki is bhavy imarat ko banane ke liye lak di ( mool prakriti ) kaise mili?- kian svidvanan k us vriksh as yato dyavaprithivi nishtatakshu:. in prashnoan ka uttar, uparyukt sookt ki chauthi aur paanchavian rricha mean jo kuchh kaha gaya hai, usase adhik diya jana sambhav nahian hai[3]; aur vah uttar yahi hai, ki us anirvachy akele ek brahm hi ke man mean srishti nirman karane ka ‘kam’ roopi tattv kisi tarah utpann hua, aur vastr ke dhage saman ya soory-prakash ke saman usi ki shakhaean turant niche-oopar aur chahuan or phail gee tatha sat ka sara phailav ho gaya arthat akash- prithvi ki yah bhavy imarat ban gee. atev upanishadoan mean is sookt ke arth ka hi aisa anuvad kiya gaya hai, ki “soakamayat. bahu syaan prajayeyeti”.[4]– us parabrahm ko hi anek hone ki ichchha huee[5]; aur atharv ved mean bhi aisa varnan hai, ki asat se sat ki, is sari drishy srishti ke moolbhoot drivy se hi pahale-pahal 'kam' (atharv.9. 2. 19). parantu is sookt mean visheshata yah hai ki nirgun se sagun ki asath se sath ki, nirdvandv se dvandv ki, athava asang se sang ki utpatti ka prashn manavi buddhi ko agamy jan kar, saankhyoan ke saman keval tarkavash ho mool prakriti hi ko ya usake sadrish kisi doosare tattv ko svayanbhoo aur svatantr nahian mana hai; kiantu is sookt ke rrishi kahate haian ki “jo bat samajh mean nahian ati usake liye saph saph kah do ki yah samajh mean nahian ati; parantu usake liye shuddh buddhi se aur atmapratiti se nishchit kiye gaye anirvachy brahm ki yogyata ko drishy srishtiroop maya ki yogyata ke barabar mat samajho, aur n parabrahm ke vishay mean apane advait-bhav hi ko chho do.” isake siva yah sochana chahiye ki yadyapi prakriti ko ek trigunatmak svatantr padarth man bhi liya jave; tathapi is prashn ka uttar to diya hi nahian ja sakata, ki usamean srishti ko nirman karane ke liye prathamat: buddhi (mahan) ya ahankar kaise utpann hua. aur, jabaki yah dosh kabhi tal hi nahian sakata hai, to phir prakriti ko svatantr man lene mean kya labh hai? |
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tika tippani aur sandarbh
- ↑ 10.31.7;10.81.4; vaj. san. 17.20 dekho
- ↑ rri. 10.130.3.
- ↑ vaj. san. 33.74 dekho
- ↑ tai. 2.6; chhaan. 6.2.3
- ↑ bri. 1.4 dekho
sanbandhit lekh
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