गीता रहस्य -तिलक पृ. 245

gita rahasy athava karmayog shastr -bal gangadhar tilak

navaan prakaran “neti neti”, “ekamevadvitiyamh‌” ya “sve mahibhni pratishthit:”- apani hi mahima se arthat any kisi ki apeksha n karate hue akela hi rahane vala- ityadi jo parabrahm ke varnan upanishadoan mean paye jate haian, ve bhi uparokt arth ke hi ddotak haian. sari srishti ke moolarambh mean charoan or jis ek anirvachy tattv ke sphuran hone ki bat is sookt mean kahi gee hai, vahi tattv srishti ka pralay hone par bhi ni:sandeh shesh rahega. atev gita mean isi parabrahm kuchh paryay se is prakar varnan hai, ki “sab padarthoan ka nash hone par bhi jisaka nash nahian hota”; aur age isi sookt ke anusar spasht kaha hai, ki “vah s‌th‌ bhi nahian hai aur asath‌ bhi nahian hai” . parantu prashn yah hai ki jab srishti ke moolarambh mean nirgun brahm ke siva aur kuchh bhi n tha, to phir vedoan mean jo aise varnan paye jate haian ki “arambh mean pani, andhakar, ya abhu aur tuchchh ki ja di thi” unaki kya vyavastha hogi? atev tisari rricha mean kavi ne kaha hai ki is prakar ke jitane varnan haian jaise ki, srishti ke arambh mean andhakar tha, ya andhakar se achchhadit pani tha, ya abhu (brahm) aur usako achchhadit karane vali maya (tuchchh) ye donoan pahale se the ityadi, ve sab us samay ke haian ki jab akele ek mool parabrahm ke tap-mahatmy se usaka vividh roop se phailav ho gaya tha- ye varnan moolarambh ki sthiti ke nahian haian. is rricha mean ‘tap’ shabd se mool brahm ki jnanamay vilakshan shakti vivakshit hai aur usi ka varnan chauthi rricha mean kiya gaya hai “etavan asy mahimaato jyayaanshr pooroosh:” is nyay se sari srishti hi jisaki mahima kahalaee, us mool dravy ke vishay mean kahana n p dega ki vah in sab ke pare, sab se shreshth aur bhinn hai. parantu drishy vastu aur drishh‍ta, bhokta aur bhogy, achchhadan karane vala aur achchhady, andhakar aur prakash, marty aur amar, ityadi sare dvaitoan ko is prakar alag kar yadyapi yah nishchay kiya gaya ki keval ek nirmal chidroopi vilakshan parabrahm hi moolarambh mean tha; tathapi jab yah batalane ka samay aya ki is anirvachy nirgun akele ek tattv se akash, jal ityadi dvandvatmak vinashi sagun nam-roopatmak vividh srishti ya is srishti ki moolabhoot trigunatmak prakriti kaise utpann huee, tab to hamare prastut rrishi ne bhi man, kam, asath‌ aur sath‌ jaisi dvaiti bhasha ka hi upayog kiya hai; aur aant mean spasht kah diya hai ki yah prashn manavi- buddhi ki pahuanch ke bahar hai.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854