गीता रहस्य -तिलक पृ. 242


gita rahasy athava karmayog shastr -bal gangadhar tilak

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navaan prakaran
sookt tatha bhashaantar

 
tam asittamasa goodhamagrea-
praketan salilan sarvama idamh .
tuchchhenamvapihitan yadasith
tapasastanmahinaajayataikamh॥3॥
3. jo (yat) aisa kaha jata hai ki, andhakar tha, arambh mean yah sab aandhakar se vyapt (aur) bhedabhed-rahit jal tha, (ya) abhu arthat sarvavyapi brahm (pahale hi) tuchchh se arthat jhoothi maya se achchhadit tha, vah (tat) mool mean ek (brahm hi) tap ki mahima se (age roopaantar se) pragat hua tha[1].
kamastadagre samavartatadhi
manaso ret: prathaman yadasith .
sato bandhumasati niravindan
hradi pratishya kadayo manisha॥ 4 ॥
4. isake man ka jo ret arthat bij prathamat: nikala, vahi arambh mean kam (arthat srishti nirman karane ki pravriti ya shakti) hua. jnataoan ne aant:karan mean vichar karake buddhi se nishchit kiya, ki (yahi) asat mean arthat mool parabrahm mean sat ka yani vinashi drishy srishti ka (pahala) sambandh hai.

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tika tippani aur sandarbh

  1. ↑ rricha tisari– kuchh log isake pratham tin charanoan ko svatantr manakar unaka aisa vidhanatmak arth karate haian, ki “andhakar, andhakar se vyapt pani, ya tuchchh se achchhadit abhu (polapan) tha.” parantu hamare mat se yah bhool hai. kyoanki pahali do rrichaoan mean jabaki aisi spasht ukti hai, ki moolarambh mean kuchh bhi n tha; tab usake viparit isi sookt mean yah kaha jana sambhav nahian, ki moolarambh mean andhakar ya pani tha. achchha; yadi vaisa arth karean bhi, to tisare charan ke yat shabd ko nirarthak manana hoga. atev tisare charan ke ‘yat’ ka chauthe charan ke ‘tat’ se sambandh laga kar, jaisa ki ham ne oopar kiya hai, arth karana avashyak hai. ‘moolaranbh mean pani vagairah padarth the’ aisa kahane valoan ko uttar dene ke liye is sookt mean yah rricha aee hai; aur isamean rrishi ka uddeshy yah batalane ka hai, ki tumhare kathananusar mool mean tam, pani ityadi padarth n the, kiantu ek brahm ka hi age yah sab vistar hua hai. ‘tuchchh’ aur ‘abhu’ ye shabd ek doosare ke pratiyogi haian, atev tuchchh ke viparit abhu shabd ka arth prayog hua hai, vahaan sayanachary ne bhi usaka yahi arth kiya hai (rri. 10.27.1,4). panchadashi (chitr. 129,130) mean tuchchh shabd ka upayog maya ke liye kiya gaya hai (nrisian. utt. 9 dekho), arthat ‘abhu’ ka arth polapan n ho kar ‘parabrahm’ hi hota hai. ‘sarve a:idam’- vahaan a: (a+as) ash dhatu ka bhootakal hai aur isaka arth ‘asit’ hota hai

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