gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
poorn atmajnan jab aur jahaan hoga, usi kshan mean aur usi sthan par moksh dhara hua hai; kyoanki moksh to atma hi ki mool shuddhavastha hai; vah kuchh nirali svatantr vastu ya sthal nahian hai. shivagita[1] mean yah shlok hai– mokshasy n hi vasoasti n gramaantaramev va . arthat “moksh koee aisi vastu nahian ki jo kisi ek sthan mean rakhi ho, athava yah bhi nahian ki usaki prapti ke liye kisi doosare g aauv ya pradesh ko jana p de.“ isi prakar adhyatmashastr se nishpann hone vala yahi arth bhagavadgita ke “abhito brahmanirvanan vartate viditatmanamh”[2]– jinhean poorn atmajnan hua hai unhean brahmanirvanaroopi moksh ap hi ap prapt ho jata hai, tatha “y: sada mukt ev s:”[3] in shlokoan mean varnit hai; aur “brahm ved brahmaiv bhavati”– jisane brahm ko jana, vah brahm hi ho jata hai (muan.3.2.9) ityadi upanishad- vakyoan mean bhi vahi arth varnit hai. manushy ke atma ki jnan-drishti se jo yah poornavastha hoti hai, usi ko ‘brahmabhoot’[4]ya ‘brahmi sthiti’ kahate haian,[5]; aur sthitaprajn(gi 2.55-72) bhaktimanh(gi.12.13-20) ya trigunatit[6] purushoan ke vishay mean bhagavadgita mean jo varnan haian, ve bhi isi avastha ke haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj