gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
atev jo parabrahm saghanata se akela hi charoan or vhyapht hai, usaka aur manushhy ke sharir mean nivas karane vale athma ka bhed batalane ke liye yadyapi vhyavahar mean aisa kahana p data hai ki ‘sharir athma‘ parabrahm ka hi ‘aansh’ hai; tathapi ‘aansh’ ya ‘bhag’ shabhd ka arth ‘’ kat kar alag kiya tuk da’’ ya ‘’anar ke anek danoan mean se ek dana ‘ nahian hai; kinhtu tatvik drishti se usaka arth yah samajhana chahiye, ki jaise ghar ke bhitar ka akash aur gh de ka akash ( mathakash aur ghatakash ) ek hi sarvavhyapi akash ka ‘aansh’ ya bhag hai; usi prakar ‘sharir athma’ bhi parabrahm ka aansh hai[1]. saankhhy-vadiyoan ki prakriti, aur hekal ke j dadvait mean mana gaya ek vashtutattv, ye bhi isi prakar sathy nirgun paramathma ke hi sagun arthath maryadit aansh haian. adhik khya kahean; adhibhautik shashtr ki pranali se to yahi maloom hota hai, ki jo kuchh vhyakht ya avhyakht tattv hai ( phir chahe vah akashavath kitana bhi vhyapak ho ), vah sab shthal aur kal se baddh keval nam-roop atev maryadit aur nashavanh hai. yah bat sach hai ki un tattvoan ki vhyapakata bhar ke liye utana hi parabrahm unase achhchhadit hai; paranhtu parabrahm un tattvoan se maryadit n hokar un sab mean ot prot bhara hua hai aur isake atirikht na jane vah kitana bahar hai, jisaka kuchh pata nahian. parameshhvar ki vhyapakata drishhy srishti ke bahar kitani hai, yah batalane ke liye yadyapi ‘tripad’ shabhd ka upayog purushasookht mean kiya gaya hai, tathapi usaka arth ‘ananht‘ hi ishht hai. vashtut: dekha jay to desh aur kal, map aur taul ya sankhhya ithyadi sab nam-roop ke hi prakar haian; aur yah batala chuke haian ki parabrahm in sab nam-roopoan ke pare hai. isi liye upanishadoan mean brahm – shvaroop ke aise varnan paye jate haian, ki jis nam-roopathmak ‘kal’ se sab kud grasit haian, us ‘kal’ ko bhi grasanevala ya pacha janevala jo jo tattv hai, vahi parabrahm hai[2]; aur ‘n tadbhasayate sooryo n shashaanko n pavak:’-parameshhvar ko prakashit karane-vala soory, chanhdr, agni ithyadikoan ke saman koee prakashak sadhan nahian hai, kinhtu vah shvayan prakashit hai – ithyadi prakar ke jo varnan upanishadoan mean aur gita mean haian unaka bhi arth vahi hai[3]. soory-chanhdr – tara- gan sabhi nam – roopathmak vinashi padarth haian. jise ‘jhyotishaan jhyoti:’[4] kahate haian, vah shvayanprakash aur jnanamay brahm in sab ke pare ananht bhara hua hai. |
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tika tippani aur sandarbh
- ↑ amritabinhdupanishad 13 dekho
- ↑ mai. 6. 15
- ↑ gi.15. 6; kath. 5. 15; shhve. 6. 14
- ↑ gi.13.17; brih. 4.4.16
sanbandhit lekh
| prakaran | nam | prishth sankhya |
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