गीता रहस्य -तिलक पृ. 231

gita rahasy athava karmayog shastr -bal gangadhar tilak

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navaan prakaran purani paribhasha se isaka bhali bhaanti khulasa ho jata hai ki gita ke is om-tath-sath brahmanirdesh ka mool arth kya raha hoga. vah ‘om’ goodhakshararoopi vaidik mantr hai; upanishadoan mean isaka anek ritiyoan se vyakhyan kiya gaya hai. ’tath’ yani vah athava drishy srishti se pare door rahanevala anirvachy tattv hai; aur ‘sath; ka arth hai aankhoan ke samanevali drishy srishti. is sankalp ka arth yah hai ki ye tinoan mil kar sab brahm hi hai; aur isi arth mean bhagavan ne gita mean kaha hai ki “sadasachchahamarjun’’- sath yani parabrahm aur asath arthat adrishy srishti, donoan mean hi hooan. tathapi jabaki gita mean karm-yog hi pratipady hai, tab satrahavean adhyay ke ant mean pratipadan kiya hai ki is brahmanirdesh se bhi karmayog ka poorn samarthan hota hai. ‘ooan tatsath’ ke ‘sath’ shabh‍d ka arth laukik drishti se bhala arthath sadbuddhi se kiya hua athava vah karm hai ki jisaka achh‍chha phal milata hai; aur tath ka arth pare ka ya phalash chho d kar kiya hua karm hai. sankalh‍p mean jise ‘ sath ’ kaha hai vah drishh‍y srishti yani karm hi hai, ( dekho agala prakaran ), at: brahmanirdesh ka yah karmapradhan arth mool arth se sahaj hi nishh‍pann hota hai. ooan tath‍sath, neti neti, sachchidanand,aur satyasy satyan ke atirikt aur bhi kuchh brahmanirdesh upanishadoan mean hai; paranh‍tu unako yahaan is‍liye nahian batalaya ki gita ka arth samajhane mean unaka upayog nahian hai. jagath jiv aur parameshh‍var ( paramath‍ma ) ke parash‍par samh‍badh ka is prakar nirnay ho jane par, gita mean bhagavanh ne jo kaha hai ki ‘’jiv mera hi ‘aansh’ hai’’ aur ‘’maian hi ek ‘aansh’ se sare jagath mean vh‍yaph‍t hooan’’-evan badarayanachary ne bhi vedanh‍tasootr mean yahi bat kahi hai-athava purushasookh‍t mean jo ‘’padoash‍y vishh‍va bhootani tripadash‍ya- mritan divi’’ yah varnan hai usake ‘pad’ ya ‘aansh’ shabh‍d ke arth ka nirnay bhi sahaj hi ho jata hai. parameshh‍var ya paramath‍ma yadyapi sarvavh‍yapi hai, tathapi vah niravayav aur nam-roop-rahit hai; atev use kat nahian sakate ( achh‍chhedy) aur usamean vikar bhi nahian hota (avikary ); aur isaliye usake alag alag vibhag ya tuk de nahian ho sakate.

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sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854