gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
isase to kahian achchha yah hoga ki saankhyashashtr ke matanusar prakriti ke sadrishhy nam-roopatmak vyakt srishti ke kisi sagun parantu vyakt roop ko nity man liya jave; aur us vyakt roop ke abhyantar mean parabrahmaroop koee doosara nity tattv aisa ot prot bhara hua rakha jave, jaisa ki kisi peanch ki nali mean bhaph rahati hai[1]; evan in donoan mean vaisi hi ekata mani jave jaisi ki da dim ya anar ke phal ke bhitari danoan ke sath rahati hai. parantu hamare mat mean upanishadoan ke tatpary ka aisa vichar karana yogy nahian hai. upanishadoan mean kahian kahian dvaiti aur kahian kahian advaiti varnan paye jate haian, so in donoan ki kuchh n kuchh ekavakyata karana to thik hai; parantu advait-vad ko mukhy samajhane aur yah man lene se, ki jab nirgun brahm sagun hone lagata hai, tab utane hi samay ke liye mayik dvait ki sthiti prapt si jo jati hai, sab vachanoan ki jaisi vyavastha lagati hai, vaisi vyavastha dvait paksh ko pradhan manane se lagati nahian hai. udaharan lijiye, is ‘tat tvamasi’ vaky ke pad ka anvay dvaiti matanusar kabhi bhi thik nahian lagata, to kya is a dachan ko dvait mat-valoan ne samajh hi nahi paya? nahian, samajha jaroor hai, tabhi to ve is mahavaky ka jaisa-taisa arth laga kar apane man ko samajha lete haian. ‘tattv masi’ ko dvait vale is prakar ulajhate haian —tattvam=tashy thvam- arthat usaka too hai, ki jo koee tujhase bhinn hai; too vahi nahian hai. parantu jisako sanskrit ka tho da sa bhi jnan hai, aur jisaki buddhi agrah mean bandh nahian gee hai, vah turant ta d lega ki yah khiancha-tani ka arth thik nahian hai. kaivaly upanishad[2] mean to ‘‘s tvamev tvamev tat’’ is prakar ‘tath’ aur ‘tvam’ ko ulat-palat kar ukt mahavaky ke advaitapradhan hone ka hi siddhant darshaya hai. ab aur kya batalavean? samast upanishadoan ka bahut sa bhag nikal dale bina athava jan-boojh kar us par durlakshy kiye bina, upanishad shashtr mean advait ko chho d aur koee doosara rahasy batala dena sambhav hi nahian hai. parantu ye vad to aise haian ki jinaka koee aur-chhor hi nahian; to phir yahaan ham inaki vishesh charcha kyoan karean? jinhean advait ke atirikt anhy mat ruchate hoan, ve khushi se unhean svikar kar lean. unhean rokata kaun hai? jin udar mahatmaoan ne upanishadoan mean apana yah spasht vishhvas batalaya hai ki ‘‘neh nanasti kichann ’’[3]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj