gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
aur jab ye varnan gaun haian, tab srishti ki utpatti evan rachana samajhane ke liye anek sthanoan par upanishadoan mean jo nire dvaiti varnan paye jate haian, unhean bhi gaun hi manana chahie. udaharan lijiye, upanishadoan mean drishhy srishti ki utpatti ke vishay mean aise varnan haian ki atmasvaroopi, shuddh, nity, sarvavyapi aur avikari brahm hi se age chal kar hiranayagarbh namak sagun purush ya ap (pani ) prabhriti srishti ke vyakt padarth kramash: nirmit hue; athava parameshhvar ne in nam-roopoan ki rachana karake phir jivaroop se unamean pravesh kiya [1]aise sab dvaitapoorn varnan advaitadrishti se yatharth nahian ho sakate. kyoanki, jnanagamy nirgun parameshhvar hi jab charoan or bhara hua hai, tab tattvik drishti se yah kahana hi nirmool ho jata hai ki ek ne doosare ko paida kiya. parantu sadharan manushyoan ko srishti ki rachana samajha dene ke liye vyavaharik arthat dvait ki bhasha hi to ek sadhan hai, is karan vayakt srishti ki arthat nam roop ki utpatti ke varnan upanishadoan mean usi dhang ke milate haian, jaisa ki oopar ek udaharan diya gaya hai. to bhi usamean advait ka tattv bana hi hai aur anek sthanoan mean kah diya hai ki is prakar dvaiti vyavaharik bhasha vartane par bhi mool mean advait hi hai. dekhiye, ab nishhchay ho chuka hai ki soory ghoomata nahian hai, sthir hai; phir bhi bolachal mean jis prakar yahi kaha jata hai ki soory nikal aya athava doob gaya; usi prakar yadyapi ek hi atmasvaroopi parabrahm charoan or akhand bhara hua hai aur vah avikary hai, tathapi upanishadoan mean bhi aisi hi bhasha ke prayog milate haian ki ‘parabrahm se vyakt jagat ki utpatti hoti hai.’ isi prakar gita mean bhi yadyapi yah kaha gaya hai ki ‘mera sachcha shvaroop avyay aur aj hai’[2], tathapi bhagavan ne kaha hai ki ‘maian sare jagat ko utpann karata hooan’[3]. parantu in varnanoan ke marm ko bina samajhe-boojhe kuchh pandit log inako shabhdash: sachcha man lete haian aur phir inhean hi mukhy samajh kar yah siddhant kiya karate haian ki dvait athava vishishta dvait mat ka upanishadoan mean pratipadan hai. ve kahate haian ki yadi yah man liya jay ki ek hi nirgun brahm sarvatr vyapt ho raha haian, to phir isaki utpatti nahian janchati ki is avikari brahm se vikar - rahit nashavan sagun padarth kaise nirmit ho gaye. kyoanki nam-roopatmak srishti ko yadi ‘maya ’ kahean to nirgun brahm se sagun maya ka utpann hona hi tarkadrishtaya shaky nahian hai; isase advait-vad lang da ho jata hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj