gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
atev yahaan brahm ke, aur usake sath hi sath atma ke sachche shvaroop ka tho da sa khulasa kar dena avashyak hai. atma ke sannidhy se j datmak buddhi mean utpann hone vale dharm ko chith arthath jnan kahate haian. parantu jabaki buddhi ke is dharm ko atma par ladana uchit nahian hai, tab tattvik drishti se atma ke mool shvaroop ko bhi nirgun aur ajney hi manana chahiye. atev kee ekoan ka mat hai ki yadi brahm atmasvaroopi hai to in donoan ko, ya inamean se kisi bhi ek ko, chidroopi kahana kuchh aanshoan mean gaun hi hai. yah akshep akele chidroop par hi nahian hai; kintu yah ap hi ap siddh hota hai ki parabrahm ke liye sath visheshan ka prayog karana bhi uchit nahian hai. kyoanki sath aur asath, ye donoan dharm paraspar-viruddh aur sadaiv paraspar-sapeksh haian arthath bhinn bhinn do vastuoan ka nirdesh karane ke liye kahe jate haian. jisane kabhi ‘ujela’ n dekha ho, vah aandhere ki kalpana nahian kar sakata; yahi nahian kintu ‘ujela’ aur ‘aandhera’ in shabdoan ki yah jo di hi usako soojh n p degi. sath aur asath shabd ki jo di (dvandv) ke liye yahi nyay upayogi hai. jab ham dekhate haian ki kuchh vastuoan ka nash hota hai, tab ham sab vastuoan ke asath (nash hone vali) aur sath (nash n hone vali), ye do bhed karane lagate haian; athava sath aur asath shabd soojh p dane ke liye manushy ki drishti ke age do prakar ke viruddh dharmoan ki avashyakata hoti hai. achchha, yadi arambh mean ek hi vastu thi, to dvait ke utpann hone par do vastuo ke uddeshy se jin sapeksh sath aur asath shabdoan ka prachar hua hai, unaka prayog is moolavastu ke liye kaise kiya javega? yahi karan hai jo rrigved ke nasadiy sookt[1] mean parabrahm ko koee bhi visheshan n de kar srishti ke moolatattv ka varnan is prakar kiya hai ki ‘‘jagath ke arambh mean n to sath tha aur n asath hi tha; jo kuchh tha vah ek hi tha.“ in sath aur asath shabdoan ki jo diyaan (athava dvandv) to pichhe se nikali haian; aur gita[2] mean kaha hai ki sat aur asath, shit aur ushn adi dvandvoan se jisaki buddhi mukt ho jave, vah in sab dvandvoan se pare arthath nirdvandv brahmapad ko pahuanch jata hai. isase dekh p dega ki adhyatmashastr ke vichar kitane gahan aur sookshm haian. keval tarkadrishti se vichar karean to parabrahm ka athava atma ka bhi ajneyatv svikar kiye bina gati hi nahian rahati. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj