गीता रहस्य -तिलक पृ. 209

gita rahasy athava karmayog shastr -bal gangadhar tilak

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navaan prakaran

inamean se ‘atma’ man aur buddhi se pare arthath indriyatit hai, tathapi apane vishvas ke praman par ham mana karate haian ki atma j d nahian hai; vah ya to chidroopi hai ya chaitanyaroopi hai. is prakar atma ke sh‍varoop ka nishvay karake dekhana hai ki bahy srishti ke brahm ka svaroop kya hai. is vishay mean yahaan do hi paksh ho sakate haian; yah brahm ya vastutattv

  1. atma ke sh‍varoop ka hoga ya
  2. atma se bhinn svaroop ka.

kyoanki brahm aur atma ke siva ab tisari vastu hi nahian rah jati. parantu sabhi ka anubhav yah hai ki yadi koee bhi do padarth sh‍varoop se bhinn hoan to unake parinam athava kary bhi bhinn bhinn hone chahiye. atev ham log padarthoan ke bhinn athava ekaroop hone ka nirnay un padarthoan ke parinamoan se hi kisi bhi shastr mean kiya karate haian. ek udaharan lijiye, do vrikshoan ke phal, phool, patte, chhilake aur j d ko dekh kar ham nishvay karate haian ki ve donoan alag-alag haian ya ek hi haian. yadi isi riti ka avalamb karake yahaan vichar karean to dekh p data hai ki atma aur brahm ek hi svaroop ke hoange. kyoanki oopar kaha ja chuka hai ki srishti ke bhinn bhinn padarthoan ke jo sanskar man par hote haian unaka atma ki kriya se ekikaran hota hai; is ekikaran ke sath us ekikaran ka mel hona chahiye ki jise bhinn bhinn bahy padarthoan ke mool mean rahane vala vastutattv arthath brahm in padarthoan ki anekata ko met kar nishpann karata hai; yadi is prakar in donoan mean mel n hoga to samoocha jnan niradhar aur asaty ho javega.

ek hi namoone ke aur bilh‍kul ek doosare ki jo d ke ekikaran karane vale ye tattv do sthanoan par bhale hi hoan parantu ve paraspar bhinn bhinn nahian rah sakate; atev yah ap hi siddh hota hai ki inamean se atma ka jo roop hoga, vahi roop brahm ka bhi hona chahiye[1]. saraansh, kisi bhi riti se vichar kyoan n kiya jay, siddh yahi hoga ki bahy srishti ke nam aur roop se achchhadit brahmatattv, nam-roopath‍mak prakriti ke saman j d to hai hi nahian kintu vasanatmak brahm, manomay brahm, jnanamay brahm, pranabrahm athava omakararoopi shabdabrahm—ye brahm ke roop bhi nimn shreni ke haian aur brahm ka vastavik svaroop inase pare hai evan inase adhik yogyata ka arthath shuddh atmasvaroopi hai. aur is vishay ka gita mean anek sthanoan par jo ullekh hai, usase spasht hota hai ki gita ka siddhant bhi yahi hai[2]. phir bhi yah n samajh lena chahiye ki brahm aur atma ke ekash‍varoop rahane ke is siddhant ko hamare rrishiyoan ne aisi yukti-prayuktiyoan se hi pahale khoja tha.

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tika tippani aur sandarbh

  1. ↑ Green's Prolegomena to Ethics, && 26-36.
  2. ↑ dekho gi. 2.20; 7.5; 8.4; 13.31; 15.7; 8

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