गीता रहस्य -तिलक पृ. 206

gita rahasy athava karmayog shastr -bal gangadhar tilak

navaan prakaran pratyaksh rrigved mean bhi kaha hai ki ‘‘ekan sadvipra bahudha vadanti” -mool mean jo ek aur nity (sath) hai, usi ko vipr (jnata) bhinn-bhinn nam dete haian- arthath ek hi saty vastu nam-roop se bhinn-bhinn dekh p dati hai. ‘ek roop ke anek roop kar dikhalane’ ke arth mean, yah ‘maya’ shabd rrigved mean bhi prayukt hai aur vahaan yah varnan hai ki, ‘indro mayabhi: pururoopah eeyate’ -indr apani maya se anek roop dharan karata hai. taitiriy sanhita mean ek sthan par ‘maya’ shabd ka isi arth mean prayog kiya gaya hai aur shvetashvar upanishadh mean is ‘maya’ shabd ka nam-roop ke liye upayog hua hai. jo ho; nam-roop ke liye ‘maya’ shabd ke prayog kiye jane ki riti shvetashvar upanishad ke samay mean bhale hi chal nikali ho; par itana to nirvivad hai ki nam-roop ke anity athava asaty hone ki kalpana isase pahale ki hai, ‘maya’ shabd ka viparit arth karake shrishankarachary ne yah kalpana nee nahian chala di hai. nam-roopath‍mak srishti ke svaroop ko, jo shrishankarachary ke saman bedh dak ‘mithya’ kah dene ki himmat n kar sakean, athava jaisa gita mean bhagavanh ne usi arth mean ‘maya’ shabd ka upayog kiya hai, vaisa karane se jo hichakate hoan, ve chahe to khushi se brihadaranyak upanishad ke ‘sath‍y’ aur ‘amrit’ shabh‍doan ka upayog karean. kuchh bhi kyoan n kaha jave, par is siddhant mean jara si bhi chot nahian lagati ki nam-roop ‘vinashavan’ haian, aur jo tattv unase achchhadit hai vah ‘amrit’ ya ‘avinashi’ hai evan yah bhed prachin vaidik kal se chala a raha hai. apane atma ko nam-roopath‍mak bahyasrishti ke sare padarthoan ka jnan hone ke liye, ‘kuchh n kuchh’ ek aisa mool nityadravy hona chahiye ki jo atma ko adharabhoot ho aur usi ke mel ka ho, evan bahy srishti ke nana padarthoan ki j d mean vartaman rahata ho; nahian to yah jnan hi n hoga. kintu itana hi nishchay kar dene se adhyatmashastr ka kam samapt nahian ho jata. bahyasrishti ke mool mean vartaman is nity dravy ko hi vedanti log ‘brahm’ kahate haian; aur ab ho sake, to is brahm ke svaroop ka nirnay karana bhi avashyak hai.

sanbandhit lekh

gita rahasy athava karm yog shastr -bal gangadhar tilak

prakaran

nam

prishth sankhya

pahala	vishay pravesh	1
doosara	karmajijnasa	26
tisara	karmayogashastr	46
chautha	adhibhautik sukhavad	67
paanchavaan	sukhadu:khavivek	86
chhatha	adhidaivatapaksh aur kshetr-kshetrajn vichar	112
satavaan	kapil saankhyashastr athava ksharakshar-vichar	136
athavaan	vishv ki rachana aur sanhar	155
navaan	adhyatm	178
dasavaan	karmavipak aur atmasvatantry	255
gyarahavaan	sannyas aur karmayog	293
barahavaan	siddhavastha aur vyavahar	358
terahavaan	bhaktimarg	397
chaudahavaan	gitadhyayasangati	436
pandrahavaan	upasanhar	468
parishisht	gita ki bahirangapariksha	509
-	aantim prishth	854