gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
atah ‘saty’ shabd ke isi prachalit arth ko lekar upanishadoan mean kuchh sthanoan par aankhoan se dekh p dane vale nam-roopathmak bahy padarthoan ko ‘saty’, aur un nam-roopoan se achchhadit dravy ko ‘amrit’ nam diya gaya hai. udaharan lijiye; brihadaranyak upanishad[1] mean ‘‘tade-tadamritan satyenachchhannan” - vah amrit sathy se achchhadit hai- kah kar phir amrit aur saty shabdoan ki yah vyakhya ki hai ki ‘‘prano va amritan namaroope satyan tabhya-mayan pranashchhannah” arthath pran amrit hai aur nam-roop saty hai, evan is nam-roop sathy se pran dhanka hua hai. yahaan pran ka arth pran-svaroopi parabrahm hai. isase pragat hai ki age ke upanishadoan mean jise ‘mithya’ aur ‘saty’ kaha hai, pahale usi ke nam kram se ‘saty’ aur ‘amrit’ the. anek sthanoan par isi amrit ko ‘satyasy satyan’- aankhoan se dekh p dane vale saty ke bhitar ka antim sath[2] - kaha hai. kintu ukt akshep itane hi se siddh nahian ho jata ki upanishadoan mean kuchh sthanoan par aankhoan se dekh p dane vali srishti ko hi saty kaha hai. kyoanki brihadaranyak mean hi, ant mean yah siddhant kiya hai ki atmaroop parabrahm ko chho d aur sab ‘artam’ arthath vinashavanh hai[3]. jab pahale pahal jagat ke moolatattv ki khoj hone lagi, tab shodhak log aankhoan se dekh p dane vale jagat ko pahale se hi sathy man kar dhooandhane lage ki usake pet mean aur kaun sa sookshm saty chhipa hua hai. kintu phir jnat hua ki jis drishy srishti ke roop ko ham sathy manate haian, vah to asal mean vinashavan hai aur usake bhitar koee avinashi ya amrit tattv maujood hai. donoan ke bich ke is bhed ko jaise-jaise adhik vyakt karane ki avashyakata hone lagi, vaise hi vaise ‘saty’ aur ‘amrit’ shabdoan ke sthan mean ‘avidya’ aur ‘vidya’ evan anht mean ‘maya aur ‘sathy’ athava ‘mithhya aur sathy‘ in paribhashik shabhdoan ka prachar hota gaya. kyoanki ‘saty’ shabd ka dhatvarth ‘sadaiv rahane vala’ hai, is karan nity badalane vale aur nashavan nam-roop ka saty kahana uttarotar aur bhi anuchit janchane laga. parantu is riti se ‘maya athava mithya’ shabdoan ka prachar pichhe se bhale hi hua hai; to bhi ye vichar bahut purane jaman se chale a rahe hai ki jagath ki vastuoan ka vah drishy, jo najar se dekh p data hai, vinashi aur asathy hai; evan usaka adharabhoot ‘tattvik dravy’ hi sath ya saty hai. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj