gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
abhi kuchh aur tho di der mean kuchh kahane vale manushy ko jhootha kahane ka karan yahi hai, ki vah apani bat par sthir nahian rahata idhar-udhar dagamagata rahata hai. saty ke is nirapeksh lakshan ko svikar kar lene par kahana p data hai, ki aankhoan se dekh p dane vala par har gh di mean badalane vala nam-roop mithya hai; us nam-roop se dhaka hua aur usi ke mool mean sadaiv ek hi sa sthit rahane vala amrit vastutattv hi-vah aankhoan se bhale hi n dekh p de-thik thik saty hai. bhagavadgita mean brahm ka varnan isi niti se kiya gaya hai ‘yah s sarveshu bhooteshu nashhyatsu n vinashhyati’[1] - akshar brahm vahi hai ki jo sab padarth arthat sabhi padarthoan ke nam-roopathmak sharir n rahane par bhi nasht nahian hota. mahabharat mean narayaniy athava bhagavat dharm ke niroopan mean yahi shhlok pathabhed se phir ‘yah s sarveshu bhooteshu’ ke sthan mean ‘bhootagramasharireshu’ ho kar aya hai[2]. aise hi gita ke, doosare adhyay ke solahavean aur satrahavean shhlokoan ka tatpary bhi yahi hai. vedant mean jab abhooshan ko ‘mithya’ aur suvarn ko ‘saty’ kahate haian, tab usaka yah matalab nahian hai ki vah jevar niroopayogi ya bilhkul khota hai arthat aankhoan se dikhaee nahian p data ya mitti par panni chipaka kar banaya gaya hai arthat vah astitv mean hai hi nahian. yahaan ‘mithya’ shabd ka prayog padarth ke rang-roop adi gunoan ke liye aur akriti ke liye arthat oopari drishhy ke liye kiya gaya hai, bhitari dravy se usaka prayojan nahian hai. smaran rahe ki tattvik dravy to sadaiv ‘saty’ hai. vedanti yahi dekhata hai ki padarthamatr ke nam-roopatmak achchhadan ke niche, mool mean kaun sa tattv hai, aur tattv jnan ka sachcha vishay hai bhi yahi. vyavahar mean yah pratyaksh dekha jata hai ki gahana gadhavane mean chahe jitana mehanatana dena p da ho, par apatti ke samay jab use bechane ke liye sarraph ki dookan par le jate haian tab vah saph saph kah deta hai ki ‘‘maian nahian janana chahata ki gahana gadhavane mean tole pichhe kya ujarat deni p di hai, yadi sone ke chalatoo bhav mean bechana chaho, to ham le leange’’! vedant ki paribhasha mean isi vichar ko is dhang se vyakt kareange;- sarraph ko gahana mithya aur usaka sona bhar saty dekh p data hai. isi prakar yadi kisi naye makan ko bechean to usaki sundar banavat (roop), aur guanjaish ki jagah (akriti) banane mean jo kharch laga hoga usaki aur kharidar jara bhi dhyan nahian deta; vah kahata hai ki eet-choona, lak di-patthar aur majadoori ki lagat mean yadi bechana chaho to bech dalo. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj