gita rahasy athava karmayog shastr -bal gangadhar tilak
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athavaan prakaran
saankhyoan ke in siddhanhtoan ka varnan pichhale prakaran mean kiya ja chuka hai ki yadyapi mool mean ‘purush’ akarta hai, tathapi prakriti ke sath usaka sanyog hone par sajiv srishti ka aranbh hota hai; aur, ‘‘maian prakriti se bhinn hooan’’ yah jnan ho jane par, purush ka prakriti se sanyog toot jata hai tatha vah mukt ho jata hai; yadi aisa n ho to janm-maran ke chakkar mean use ghoomana p data hai. parantu is bat ka vivechan nahian kiya gaya ki jis ‘purush’ ki mrityu prakriti aur ‘purush’ ki bhinnata ka jnan hue bina hi ho jati hai, usako naye naye janm kaise prapt hote haian. atev yahaan isi vishay ka vivechan karana kuchh avashyak jan p data hai. yah spasht hai ki, jo manushy bina jnan prapt kiye hi mar jata hai usaka atma prakriti ke chakr se sada ke liye chhoot nahian sakata. kyoanki yadi aisa ho, to jnan athava pap-puny ka kuchh bhi mahattv nahian rah jayega; aur phir, charvak ke matanusar yahi kahana p dega ki, mrityu ke bad har ek manushy prakriti ke phande se chhoot jata hai arthat vah moksh pa jata hai. achchha; yadi yah kahean ki mrityu ke bad keval atma arthat purush bach jata hai aur vahi svayan naye naye janm liya karata hai, to yah moolabhoot siddhant- ki purush akarta aur udasin hai aur sab kartrittv prakriti hi ka hai-mithya pratit hone lagata hai. isake siva, jab ham yah manate haian ki, atma svayan hi naye naye janm liya karata hai, tab yah usaka gun ya dharm ho jata hai; aur, tab to, aisi anavastha prapt ho jati hai, ki janm -maran ke avagaman se kabhi chhoot hi nahian sakata. isaliye,yah siddh hota hai ki yadi bina jnan prapt kiye koee manushy mar jay, to bhi age naya janm prapt kara dene ke liye usaki atma se prakriti ka sanbandh avashy rahana hi chahiye. mrityu ke bad sthool deh ka nash ho jaya karata hai isaliye yah pragat hai ki,ab ukt sanbadh sthool mahabhootatmak prakriti ke sath nahian rah sakata. parantu yah nahian kaha ja sakata ki prakriti keval sthool panch-mahabhootoan hi se bani hai. prakriti se kul teees tattv utpann hote haian; aur, sthool panchamahabhoot, un teees tattvoan mean se, aantim paanch haian. in aantim paanch tattvo (sthoolapanchamahabhootoan) ko teees tattvoan mean se alag karane par 18 tattv shesh rahate haian. atev, ab yah kahana chahiye ki,jo purash bina jnan prapt kiye hi mar jata hai, vah yadyapi panchamahabhootatmak sthool sharir se arthat aantim paanch tattvoan se chhoot jata hai, tathapi is prakar ki mrityu se prakriti ke any 18 tattvoan ke sath usaka sanbandh kabhi chhoot nahian sakata. ve atharah tattv ye haian:- mahan ‘‘buddhi’’, ahankar, man, das indriyaan aur paanch tanmatraean [1]. ye sab tattv sookshm haian. atev in tattvoan ke sath purush ka sanyog sthir hokar jo sharir banata hai use sthool-sharir ke ulata sookshm athava liang sharir kahate haian [2]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj