gita rahasy athava karmayog shastr -bal gangadhar tilak
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athavaan prakaran
atev, srisht-yutpatti ka varnan karate samay, vedanti kaha karate haian ki, parameshvar hi se ek or jiv nirman hua aur doosari or (mahadadi sat prakriti-vikriti sahit) ashtadha arthat ath prakar ki prakriti nirmit huee [1]. arthath vedantiyoan ke mat se, pachhchis tattvoan mean se solah tattvoan ko chho d shesh nau tattvoan ke keval do hi varg kiye jate haian- ek ‘jiv’ aur doosara ‘ashtadha prakriti’. bhagavadgita mean, vedantiyoan ka yahi vargikaran svikrit kiya gaya hai. parantu isamean bhi aant mean tho da sa phark ho gaya hai. saankhy-vadi jise purush kahate haian use hi gita mean jiv kaha hai aur yah batalaya hai ki, vah (jiv) eeshvar ki ‘para prakriti’ arthat shreshth svaroop hai; aur saankhy-vadi jise mool prakriti kahate haian use hi gita mean parameshvar ka ‘apar’ arthat kanishth svaroop kaha gaya hai[2]. is prakar pahale do b de b de varg kar lene par unamean se doosare varg ke arthat kanishth svaroop ke jab aur bhi bhed ya prakar batalane p date haian, tab is kanishth shvaroop ke atirikt usase upaje hue shesh tattvoan ko bhi batalana avashyak hota hai. kyoanki, yah kanishth shvaroop [3] svayan apana hi ek prakar ya bhed ho nahian sakata. udaharanarth, jab yah batalana p data hai ki bap ke l dake kitane haian, tab un l dakoan mean hi bap ki ganana nahian ki ja sakati. atev, parameshvar ke kanishth shvaroop ke any bhedoan ko batalate samay, yah kahana p data hai ki, vedantiyoan ki ashtadha prakriti mean se mool prakriti ko chho d shesh sat tattv hi (arthat mahan, aanhakar, aur panchatanmatraean) us moolaprakriti ke bhed ya prakar haian.parantu aisa karane se kahana p dega ki parameshvar ka kanishth svaroop (arthat mool prakriti) sat prakar ka hai; aur, oopar kah aye haian, ki vedanti to prakriti ko ashtadha arthat ath prakar ki manate haian. ab is sthan par, yah virodh dekh p data hai ki jis prakriti ko vedanti ashtadha ya ath prakar ki kahean, usi ko gita saptadha ya sat prakar ki kahe! gitakar ka yahi abhisht tha ki ukt virodh door ho jave aur ‘ashtadha prakriti’ ka varnan bana rahe. isaliye mahan, ahankar aur panchatanmatraean in satoan mean hi manatattv ko sammilit kar gita mean varnan kiya gaya hai ki parameshvar ka kanishth shvaroop arthat mool prakriti ashtadha hai [4]. inamean se, keval man hi mean das indriyoan ka aur panchatanmatraoan mean panchamahabhootoan ka samavesh kiya gaya hai. ab yah pratit ho jayega ki, gita mean kiya gaya vargikaran saankhyoan aur vedantiyoan ke vargikaran se yadyapi kuchh bhinn hai, tathapi isase kul tattvoan ki sankhya mean kuchh nyoonadhikata nahian ho jati. sab jagah tattv pachhchis hi mane gaye haian. parantu vargikaran ki ukt bhinnata ke karan kisi ke man mean kuchh bhram n ho jay isaliye ye tinoan vargikaran koshthak ke rooph mean ekatr karake age diye gaye haian. gita ke terahavean adhyay [5]mean, vargikaran ke jhag dean mean n p d kar, saankhyoan ke pachhchis tattvoan ka varnan jyoan ka tyoan prithak prithak kiya gaya hai; aur, isase yah bat spasht ho jati hai ki, yadyapi vargikaran mean kuchh bhinnata ho, tathapi tattvoan ki sankhya donoan sthanoan par barabar hi hai. |
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tika tippani aur sandarbh
- ↑ mabha. shaan. 306.29aur 310.10dekho
- ↑ gi. 7.4,5
- ↑ arthat saankhyoan ki mool prakriti
- ↑ gi.7.5
- ↑ 13.5
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj