gita rahasy athava karmayog shastr -bal gangadhar tilak
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athavaan prakaran
yah mahanh tattv prakriti se utpann hua hai, isaliye yah ‘prakriti ki vikriti ya vikar’ hai; aur isake bad mahanh tattv se ahankar nikala hai atev ‘mahanh‘ ahankar ki prakriti athava mool hai. is prakar mahanh athava buddhi ek or se ahankar ki prakriti ya mool hai; aur, doosari or se, vah moolaprakriti ki vikriti athava vikar hai. isiliye saankhyoan ne use ‘prakriti-vikriti’ namak varg mean rakha hai; or isi nyay ke anusar ahankar tatha panchatanmatraoan ka samavesh bhi ‘prakriti-vikriti’ varg hi mean kiya jata hai. jo tattv athava gun svayan doosare se utpann (vikriti) ho aur age vahi svayan any tattvoan ka moolabhoot ( prakriti ) ho jave, use ‘prakriti-vikriti’ kahate haian. is varg ke sat tattv ye haian:- mahan, ahankar aur panchatanhmatraean (3) paranhtu paanch jnaneandriyaan, paanch karmeandriyaan, man aur shthool panchamahabhoot, in solah tattvoan se age kinhhian anhy tattvoan ki uthpatti nahian hoti. isake ulata, ye shvayan doosare tathvoan se pradurbhoot hue haian. (4) 'purush' n prakriti hai aur n vikriti़, vah shvatantr aur udasin drishhta hai eeshhvarakrishhn ne is prakar vargikaran karake usaka spashtikaran kiya hai- moolaprakritiravikritiah mahadadyaah prakritivikritayah sapt. shodashakastu vikaro n prakritirn vikritiah purush:.. arthath ‘‘yah moolaprakriti avikriti hai arthat kisi ka bhi vikar nahian hai. mahadadi sat ( arthath mahath, ahankar aur panchatanmatraean ) tattv prakriti-vikriti hai; aur man sahit gyarah ianndriyaan tatha sthool panchamahabhoot mila kar solah tattvoan ko keval vikriti athava vikar kahate haian. purush, n prakriti hai n vikriti ‘‘( saan. ka. 3 ). age inhian pachhchis tattvoan ke aur tin bhed kiye gaye haian-avyakt, vyakt aur jn. inamean se keval ek moolaprakriti hi avyakt hai, prakriti se utpann hue teees tattv vyakt haian, aur purush jn haian. ye hue saankhyoan ke vargikaran ke bhed. puran, smriti, mahabharat adi vaidikamargiy granthoan mean prayah inhian pachhchis tattvoan ka ullekh paya jata hai [1]. parantu, upanishadoan mean varnan kiya gaya hai ki ye sab tattv parabrahm se utpann hue haian aur vahaan inaka vishesh vivechan ya vargikaran bhi nahian kiya gaya hai. upanishadoan ke bad jo granth hue haian unamean inaka vargikaran kiya hua dekh p data hai; parantu vah, uparyukt saankhyoan ke vargikaran se bhinn hai. kul tattv pachhchis haian; inamean se solah tattv to, saankhy-mat ke anusar hi, vikar arthat doosare tattvoan se utpann hue haian; is karan unhean prakriti mean athava moolabhoot padarthoan ke varg mean sammilit nahian kar sakate. ab ye nau tattv shesh rahe- 1 purush, 2 prakriti 3-9 mahath, ahankar aur paanch tanmatraean. inamean se purush aur prakriti, ko chho d shesh sat tattvoan ko saankhyoan ko saankhyoan ne prakriti-vikriti kaha hai. parantu vedantashastr mean prakriti ko svatantr n man kar yah siddhant nishchit kiya hai ki, purush aur prakriti donoan ek hi parameshvar se utpann hote haian. is siddhant ko man lene se, saankhyoan ke ‘moolaprakriti’ aur ‘prakriti-vikriti’ bhedoan ke liye, sthan hi nahian rah jata. kyoanki, prakriti bhi parameshvar hi se utpann hone ke karan mool nahian kahi ja sakati, kintu vah prakriti-vikriti ke hi varg mean shamil ho jati hai. |
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tika tippani aur sandarbh
- ↑ maitry. 6. 10; manu. 1. 14, 15 dekho
sanbandhit lekh
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