gita rahasy athava karmayog shastr -bal gangadhar tilak
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satavaan prakaran
isaliye, unhoanne yah nishchit siddhant kiya hai, ki prakriti aur purush ko chho d, is srishti ka aur koee tisara mool karan nahian hai. is prakar jab un logoan ne do hi mool tattv nishchit kar liye tab unhoanne apane mat ke anusar is bat ko bhi siddh kar diya hai ki in donoan mool tattvoan se srishti kaise utpann huee hai. ve kahate haian ki, yadyapi nirgun purush kuchh bhi kar nahian sakata, tathapi jab prakriti ke sath usaka sanyog hota hai tab, jis prakar gay apane bachh de ke liye doodh deti hai ya lohachuanbak ke pas jane se lohe mean akarshan shakti a jati hai, usi prakar mool avyakt prakriti apane gunoan (sookshm aur sthool) ka vyakt jala purush ke samane phailane lagati hai[1]. yadyapi purush sachetan aur jnata hai, tathapi keval ya nirgun hone ke karan svayan karm karane ke koee sadhan usake pas nahian hai; aur prakriti yadyapi kam karane vali hai, tathapi j d ya achetan hone ke karan vah nahian janati ki kya karana chahiye.is prakar lang de aur aandhe ki vah jo di hai; jaise aandhe ke kandhe par lang da baithe aur ye donoan ek doosare ki sahayata se marg chalane lagean, vaise hi achetan prakriti aur sachetan purush ka sanyog ho jane par srishti ke sab kary aranbh ho jate haian [2]. jis prakar natak ki rangabhoomi par prekshakoan ke manoranjanarth ek hi nati, kabhi ek to kabhi doosara hi svaang bana kar nachati rachati hai; usi prakar purush ke labh ke liye(purusharth ke liye), yadyapi vah kuchh bhi paritoshik nahian deta to bhi, yah prakriti sattv-raj-tam gunoan ki nyoonadhikata se anek roop dharan karake usake samane lagatar nachati rahati hai [3]. prakriti ke is nach ko dekh kar, moh se bhool jane ke karan ya vrithabhiman ke karan, jab tak purush is prakriti ke kartavhy ko svayan apana hi kartavy manata rahata hai aur jab tak vah sukh-dukh ke jal mean svayan apane ko phansa rakhata hai, tab tak use moksh ya mukti ki prapti kabhi nahian ho sakati [4]. parantu jis samay purush ko yah jnan ho jay ki trigunatmak prakriti bhinn hai aur maian bhinn hooan, us samay vah mukt hi hai [5]; kyoanki, yatharth mean, purush n to karta hai aur n bandha hi hai-vah to svavantr aur nisargatah keval ya akarta hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj