gita rahasy athava karmayog shastr -bal gangadhar tilak
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pahala prakaran
inhian karanoan se ramanujachary ne[1] yah nirnay kiya hai, ki gita mean yadyapi jnan, karm aur bhakti ka varnan hai tathapi tattv-jnan-drishti se vishishtadvait aur achar-drishti se vasudev bhakti ka varnan hai tathapi tattv jnan-drishti se vishishtadvait aur achar-drishti se vasudev bhakti hi gita ka saraansh hai aur karmanishtha koee svatantr vastu nahian- vah keval jnananishtha ki utpadak hai shaankarasamhpraday ke advaitajnan ke badale vishishtadvait aur sannyas ke badale bhakti ko sthapit karake ramanujachary ne bhed to kiya, parantu unhoanne achar-drishti se bhakti hi ko aantim kartavy mana hai; isase varnashram vihit saansarik karmoan ka maran paryant kiya jana gaun ho jata hai aur yah kaha ja sakata hai ki gita ka ramanujiy tatpary bhi ek prakar se karm sannyas-vishayak hi hai. karan yah hai ki karmacharan se chit shuddhi hone ke bad jnan ki prapti hone par chaturthashram ka svikar karake brahmachintan mean nimaghn rahana, ya premapoorvak nissim vasudev-bhakti mean tatpar rahana, karmayog ki drishti se ek hi bat hai- ye donoan marg nivriti vishayak haian. yahi akshep, ramanuj ke bad prachalit hue sanpradayoan par bhi ho sakata hai. maya ko mithya kahane vale sanpraday ko jhooth manakar vasudev-bhakti ko hi sachcha moksh-sadhan batalane vale ramanuj sanpraday ke bad ek tisara sanpraday nikala. usaka mat hai ki parabrahm aur jiv ko kuchh aanshoan mean ek, aur kuchh aansh mean bhinn manana paraspar-viruddh aur asanbaddh bat hai, isaliye donoan ko sadaiv bhinn manana chahiye kyoanki in donoan mean poorn athava apoorn riti se bhi ekata nahian ho sakati. is tisare sanpraday ko 'dvaitasanpraday' kahate hai. is sanpraday ke logoan ka kahana hai ki isake pravartak shrimadhvachary (shrimadanandatirth) the jo sanvath 1255 mean samadhisth hue aur us samay unaki avastha 76 varsh ki thi. parantu daktar bhaan darakar ne jo ek aangreji granth, "vaishnav, shev aur any panth" namak, hal hi mean prakashit kiya hai usake prishth 56 mean, shilalekh adi pramanoan se, yah siddh kiya gaya hai ki madhvachary ka samay sanvath 1254 se 1333 tak tha. prasthanatrayi par arthat gita par bhi shrimadhvachary ke jo bhashy haian unamean prasthanatrayi ke sab granthoan ka dvaitamat-pratipadak hona hi batalaya gaya hai. gita ke apane bhashy mean madhvachary kahate haian ki yadyapi gita mean nishkam karm k mahattv ka varnan hai, tathapi vah keval sadhan hai aur bhakti hi aantim nishtha hai. bhakti ki siddhi ho jane par karm karana aur n karana barabar hai. "dhyanat karmaphal tyagah"- parameshvar ke dhyan athava bhakti ki apeksha karmaphal tyag arthath nishkam karm karana shreshth hai- ityadi gita ke kuchh vachan is siddhaant ke viruddh hai; parantu gita ke madhvabhashy[2] mean likha hai ki in vachanoan ko aksharash: saty n samajhakar arthavadatmak hi samajhana chahiye. chautha sanpraday shrivallabhachary [3] ka hai. ramanujiy aur madhvasanpradayoan ke saman hi yah sanpraday bhi vaishnavapanthi hai. parantu jiv, jagat aur eeshvar ke sanbandh mean, is sanpraday ka mat, vishishtadvait aur dvait matoan se bhinn hai. |
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sanbandhit lekh
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