gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png |
satavaan prakaran
ullikhit paramanuvad ka varnan padhakar aangreji padhe-likhe pathakoan ko arvachin rasayan shastrajn daltan ke paramanu vad ka avashhy hi smaran hoga. parantu pashchimi deshoan mean prasiddh srishtishashtrajn darvin ke utkraanti-vad ne jis prakar daltan ke paramanu vad ki j d hi ukha d di hai, usi prakar hamare desh mean bhi prachin samay mean saankhy-mat ne kanad ke mat ki buniyad hila dali thi. kanad ke anuyayi yah nahian batala sakate ki mool paramanu ko gati kaise mili. isake atirikt ve log is bat ka bhi yathochit nirnay nahian kar sakate ki vriksh, pashu, manushy ityadi sachetan praniyoan ki badhi huee shreniyaan kaise bani aur achetan ko sachetana kaise prapt huee. yah nirnay, pashchimi deshoan mean unnisavi sadi mean lemark aur darvin ne tatha hamare yahaan prachin samay mean kapil muni ne kiya hai. in donoan matoan ka yahi tatpary hai ki, ek hi mool padarth ke gunoan ka vikas hua aur ab pashchimi deshoan mean bhi, paramanu-vad par vishhvas nahian raha hai. ab to adhunik padarth shashtrajnoan ne yah bhi siddh kar dikhaya hai ki paramanu avibhajy nahian hai. aj kal jaise srishti ke anek padarthoan ka prithakhkaran aur parikshan karake, anek srishtishastroan ke adhar par paramanu vad ya utkraanti-vad ko siddh kar sakate haian, vaise prachin samay mean nahian kar sakate the. srishti ke padarthoan par naye naye aur bhinn-bhinn prayog karana,athava anek prakar se unaka prithakhkaran karake unake gun-dharm nishchit karana, ya sajiv srishti ke naye-purane anek praniyoan ke sharirik avayavoan ki ekatr tulana karana, ityadi adhibhautik shastroan ki arvachin yuktiyaan kanad ya kapil ko maloom nahian thian. us samay unaki drishti ke samane jitani samagri thi, usi ke adhar par unhoanne apane siddhant dhooandh nikale haian. tathapi, yah ashhchary ki bat hai ki, srishti ki vriddhi aur usaki ghatana ke vishay mean saankhy shashtrakaroan ke tatvik siddhant mean, aur arvachin adhibhautik shastrakaroan ke tatvik siddhanht mean, bahut-sa bhed nahian hai. isamean sandeh nahian ki, srishtishashtr ke jnan ki vriddhi ke karan, vartaman samay mean, is mat ki adhibhautik utpatti ka varnan adhik niyamabaddh pranali se kiya ja sakata hai, aur adhibhautik jnan ki vriddhi ke karan hamean vyavahar ki drishti se bhi bahut labh hua hai. parantu adhibhautik shastrakar bhi ‘ek hi avyakht prakriti se anek prakar ki vyakt srishti kaise huee’ is vishay mean, kapil ki apeksha kuchh adhik nahian batala sakate. is bat ko bhali-bhaanti samajha dene ke liye hi imane age chal kar, bich bich mean kapil ke siddhantoan ke sath hi sath, hekal ke siddhantoan ka bhi, tulana ke liye, sankshipt varnan kiya hai. hekal ne apane granth mean saph-saph likh diya hai ki, maianne ye siddhant kuchh naye sire se nahian khoje haian, varanh darvin, spensar ityadi pichhale adhibhautik panditoan ke granthoan ke adhar se hi maian apane siddhantoan ka pratipadan karata hooan. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj