gita rahasy athava karmayog shastr -bal gangadhar tilak
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chhathavaan prakaran
brahaand ke is vichar ka hi nam ’kshar-akshar-vichar’ hai. kshetr-kshetrajn-vichar se is bat ka nirnay hota hai, ki kshetr mean arthath sharir ya piand mean kaun sa mool tattv (kshetrajn ya atma) hai ; aur kshar-akshar-vichar se bahy srishti ke arthath brahanh d ke moolatattv ka jnan hota hai. jab is prakar pian d aur brahaan d ke moolatattvoan ka pahale prithakh prithakh nirnay ho jata hai, tab vedaantashastr mean aantim siddhaant kiya jata hai[1] ki ye donoan tattv ekarooph arthath ek hi haian- yani ’jo piand mean hai vahi brahaand mean hai’. yahi, sab charachar srishti mean, aantim saty hai. pashchimi deshoan mean bhi in batoan ki charcha ki gee hai aur kaant jaise kuchh pashchimi tattvajnoan ke siddhaant hamare vedantashastr ke siddhaantoan se bahut kuchh milate julate bhi haian. jab ham is bat par dhyan dete haian ; aur jab ham yah bhi dekhate haian ki vartaman samay ki naee prachin kal mean adhibhautik shastroan ki unnati nahian huee thi; tab, aisi avastha mean jin logoan ne vedaant ke apoorv siddhaantoan ko dhoodh nikala, unake alaukik buddhi-vaibhav ke bare mean ashchary hue bina nahian rahata. aur, n keval ashchary hi hona chahiye. kiantu usake bare me hamean uchit abhiman bhi hona chahiye. |
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tika tippani aur sandarbh
- ↑ hamare shastroan ke kshar-akshar-vichar aur kshetr-kshetrajn-vichar ke vargikaran se grin sahab parichit n the. tathapi, unhoanne apane Prolegomena to Ethics granth ke arambh mean adhyatm ka jo vivechan kiya hai usamean pahale Spiritual Prinoiple in Nature aur Spiritual Principle in Man in donoan tattvoan ka vichar kiya gaya hai aur phir unaki ekata dikhaee gee hai. kshetr-kshetrajn-vichar mean Psychology adi manasashastroan ka, aur kshar-akshar-vichar mean Physics, Metaphysics adi shastroan ka, samavesh hota hai. is bat ko pashchimi pandit bhi manate haian ki ukt sab shastroan ka vichar kar lene par hi atmasvarooph ka nirnay karana p data hai.
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj