gita rahasy athava karmayog shastr -bal gangadhar tilak
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chhathavaan prakaran
atev, aant mean yahi siddhaant karana p data hai, ki is chetanavishisht sajiv sharir (kshetr) mean ek aisi shakti rahati hai jo hath-pair adi indriyoan se lekar pran, chetana, man aur buddhi jaise paratantr evan ekadeshiy naukaroan ke bhi pare hai ; jo un sab ke vyaparoan ki ekata karati hai aur unake karyo ki disha batalati hai ; athava jo unake karmoan ki nity sakshi rah kar unase bhinn, adhik vyapak aur samarth hai. saankhy aur vedantashastroan ko yah siddhaant many hai; aur, arvachin samay mean jarman tattvajn kant ne bhi kaha hai ki buddhi ke vyaparoan ka sookshm nirikshan karane se yahi tattv nishpann hota hai. man, buddhi, ahankar aur chetana, ye sab, sharir ke arthath kshetr ke gun athava avayav haian. inaka pravartak inase bhinn, svatantr aur inake pare hai,- ’’yo buddheah paratastu sah’’[1]. saankhyashastr mean isi ka nam purush hai; vedanti isi ko kshetrajn arthath kshetr ka janane vala atma kahate haian; aur, ’maian hooan’ yah pratyek manushy ko hone vali pratiti hi atma ke astitv ka sarvaettam praman hai[2]. kisi ko yah nahian maloom hota ki ’maian nahian hooan’ itana hi nahian ; kiantu mukh se ’ maian nahian hooan’ shabdoan ka ucharan karate samay bhi ’nahian hooan’ is kriyapad ke karta ka, arthath ’maian’ ka athava atma ka ya ’apana’ astitv vah pratyaksh riti se mana hi karata hai. is prakar ’maian’ is ahankarayukt sagun rooph se, sharir mean, svayan apane hi ko vyakt hone vale atmatattv ke arthath kshetrajn ke asali, shuddh aur gunavirahit svarooph ka yatha shakti nirnay karane ke liye vedaantashastr ki utpatti huee hai[3]. tathapi, yah nirnay keval sharir arthath kshetr ka hi vichar karake nahian kiya jata. pahale kaha ja chuka hai, ki kshetr-kshetrajn ke vichar ke atirikt yah bhi sochana p data hai ki bahy srishti (brahand) ka vichar karane se kaun sa tattv nishpann hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj