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pahala prakaran
is tarah prasthanatrayi mean gita ke gine jane par aur prasthanatrayi ka dinoan din adhikadhik prachar hone par vaidik dharm ke log un matoan aur sanpradayoan ko gaun athava agrahy manane lage,jinaka samavesh ukt tin granthoan mean nahi kiya ja sakata tha. parinam yah hua ki bauddh dharm ke patan ke bad vaidik dharm ke jo jo sampraday (addhait, vishishtaddhait,ddhait, shuddhaddhait adi) hiandusthan mean prachalit hue; unamean se pratyek sanpraday ke pravartak achary ko,prasthanatrayi ke tinoanan bhagoan par arthat bhagavadgita par bhi bhashy likhakar,yah siddh kar dikhane ki avashhyakata huee ki,in sab sampradayoan ke jari hone ke pahale hi jo tin‘dharm granth’praman samajhe jate the, unhian ke adhar par hamara sampraday sthapit hua hai aur any sanpraday in dharm granthoan ke anusar nahian hai. aisa karane ka karan yahi hai ki yadi koee achary yah svikar kar lete hai ki any sanpraday ka mahattv ghat jata aur,aisa karana kisi bhi sampraday ko isht nahian tha.
saanpradayik drishti se prasthanatrayi par bhashy likhane ki yah riti jab chal p di,tab bhinn bhinn pandit apane apane sanpradayoan ke bhashyoan ke adhar par tikaean likhane lage. yah tika usi sanpraday ke logoan ko adhik many hua karati thi jisake bhashy ke anusar vah likhi jati thi. is samay gita par jitane bhashy aur jitani tikaean upalabdh haian unamean se prayah sab isi saanpradayik riti se likhi gee hai. isaka parinam yah hua ki yadyapi mool gita mean ek hi arth subogh riti se pratipadit hua hai tathapi vah gita bhinn bhinn sanpradayoan ki samarthak samajhi jane lagi. in sab sanpradayoan mean se shrishankarachary ka sanpraday ati prachin hai aur tattv jnan ki drishti se vahi hiandusthan mean sab se adhik many bhi hua hai.
shrimadadyashankarachary ka janm sanvath 845 (shak 710) mean hua tha aur batisavean varsh mean unhoanne guha pravesh kiya (sanvath 845 se 877[1] ) shrishankarachary b de bhari aur alaukik vidvan tatha jnani the. unhoanne apani divy alaukik shakti se us samay charoan aur phaile hue jain aur bauddh matoan ka khandan karake apana addhait mat sthapit kiya; aur shruti- smriti-vihit vaidik dharm ki raksha ke liye,bharat khand ki charoan dishaoan mean char math banava kar,nivriti marg ke vaidik sannyas-dharm ko kaliyug mean purnajanm diya.
yah katha kisi se chhipi nahian hai. ap kisi bhi dharmik sanpraday ko lijiye,usake do svabhavik vibhag avashhy hoange; pahala tattv jnan ka aur doosara acharan ka. pahale mean piand-brahmaand ke vicharoan se parameshhvar ke svaroop ka nirnay karake moksh ka bhi shastr rityanusar nirnay kiya jata hai. doosare mean is bat ka vivechan kiya jata hai ki moksh ki prapti ke sadhan ya upay kya haian arthat is sansar mean manushy ko kis tarah bartav karana chahiye.
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