gita rahasy athava karmayog shastr -bal gangadhar tilak
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paanchavaan prakaran
parantu smaran rahe ki adhibhautik sukh hi samast prakar ke sukhoan ka bhandar nahian hai, isaliye uparyukt kathinaee mean se atyantik aur nity sukh-prapti ka marg dhoodh liya ja sakata hai. yah oopar batalaya ja chuka haian ki sukhoan ke do bhed haian- ek sharirik aur doosara manasik. sharir athava ianndriyoan ke vyaparoan ki apeksha man ko hi ant mean adhik mahattv dena p data hai. jnani purush jo yah siddhaant batalate haian ki sharirik (arthat adhibhautik) sukh ki apeksha manasik sukh ki yogyata adhik hai use ve kuchh apane jnan ke ghaman d se nahian batalate. prasiddh adhibhautik- vadi mil ne bhi apane upayuktatavad vishayak granth mean saph saph manjoor kiya hai[1] ki ukt siddhaant mean hi shreshth manushy-janm ki sachchi sarthakata aur mahatta hai. kuthte, shookar aur bail ityadi ko bhi indriyasukh ka anand manushyoan ke saman hi hota hai; to phir manushy pashu banane par bhi raji ho gaya hota. parantu pashuoan ke sab vishay-sukhoan ke nity milane ka avasar ane par bhi koee manushy pashu hone ko raji nahian hota; isase yahi vidit hota hai ki manushy aur pashu mean kuchh n kuchh visheshata avashy hai.is visheshata ko samajhane ke liye, us atma ke svaroop ka vichar karana p data hai jise man aur buddhi dvara svayan apana aur bahay srishti jnan hota hai; aur, jyoanhi yah vichar kiya jayaga tyoanhi spasht maloom ho jayaga, ki pashu aur manushy ke liye vishayopabhog sukh to ek hi sa hai, parantu isaki apeksha man aur buddhi ke atyant udatt vyapar mean tatha shuddhavastha mean jo sukh hai vahi manushy ka shreshth aur atyantik sukh hai. yah sukh atmavash hai; isaki prapti kisi bahy vastu par avalanbit nahian; isaki prapti ke liye doosaroan ke sukh ko nyoon karane ki bhi kuchh avashyakata nahian hai. yah sukh apane hi prayatn se hamian ko milata hai aur jyoan jyoan hamari unnati hoti jati hai tyoan tyoan is sukh ka svaroop bhi adhikadhik shuddh aur nirmal hota chala jata hai. bhartrihari ne sach kaha hai ki “manasi ch paritushte koarthavanh ko daridrah’’- man ke prasann hone par kya daridrata aur kya amiri donoan saman hi haian. pleto namak prasiddh yoonani tattvavetta ne bhi yah pratipadan kiya hai ki sharirik (arthat bahy athava adhibhautik) sukh ki apeksha man ka sukh shreshth hai, aur man ke sukhoan se bhi buddhigrahy arthath param adhyatmik sukh atyant shreshth hai[2]. isaliye yadi ham moksh ke vichar ko abhi chho d dean, to bhi yahi siddh hota hai ki jo buddhi atmavichar mean nimaghn ho use hi param sukh mil sakata hai. isi karan bhagavadgita mean sukh ke (sattvik, rajas aur tamas) tin bhed kiye gaye haian, aur inaka karan lakshan bhi batalaya gaya hai, yathaah- atmanishth buddhi (arthath sab bhootoan mean ek hi atma ko jan kar, atma ke usi sachche svaroop me rat hone vali buddhi) ki prasannata se jo adhyatmik sukh prapt hota hai vahi shreth sattvik sukh hai. |
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tika tippani aur sandarbh
- ↑ ” It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a . fool satisfied. And if the fool, or the pig, is of a different opinion, it is be Utilitarianism, p. 14 ( Longmans 1907).
- ↑ Republic, Book 9
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj