गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 531

gita ras ratnakar -svami akhandanand sarasvati maharaj

trayodash adhyay ab terahavaan adhyay praranbh karate haian. barahavean adhyay mean bhakti ka varnan hai, kyoanki bhagavanh dvadashatma haian. trayodashi sarvasiddha hai. hamare bharatiy jyotishashastr ke anusar trayodashi bahut pavitr mani jati hai- terah ki sankhya ko bahut pavitr manate haian- ‘sarvasiddha trayodashi.’ terahavean adhyay mean bhagavanh praranbh karate haian kshetr- kshetrajn vichar, jnan-jney- vichar aur prakriti purush-vichar. is prakar chhah padarthoan ka varnan terahavean mean adhyay mean hai. kintu chhahoan chhah nahian hai, ek hi haian. ek mool siddhaant hai. pahale isaka namoona hi bata dete haian. yah sharir vishay hai kshetr aur isamean vishayi- roop se ‘etadyo vetti’ isako jo janata hai, vah kshetrajn vishayi rahega. ab dekho, vishay anity haian aur vishayi nity hai. yah doosari kaksha le lo. anity hai mane parivartanashil hai aur vishayi nity hai mane parivartanashil nahian hai. vishay ashrit hai aur vishayi ashray hai. sharir badalate rahate haian, shariri badalata nahian hai. badalane vale padarth aur unaka bhan-donoan nity padarth mean hoga, atma mean hoga. isalie apane abhav ke adhikaran svaroop, ashray svaroop atma mean bhasaman hone ke karan kshetr mithya ho jata hai. to ek vishay hai aur ek vishayi hai. ek parivartanashil anity hai aur ek aparivartanashil nity hai. ek apane aur apane atyantabhav ke adhishthan mean hi pratit ho raha hai. ek mithya hai aur ek saty hai. jo satyahai, vahi hota hai aur jo mithya hota hai, vah hota hi nahian hai. isalie kul milakar saty ek hi hai, donoan nahian hai. yah maianne isaka ek namoona bataya. shribhagavanuvach: idan shariran kauntey kshetramityabhidhiyate . etadyo vetti tan prahu: kshetrajn iti tadvid: ॥1 he kauntey! ab tum yahaan buddhiman adami ki or dekho. buddhi tumhean virasat mean mili hai. tumhari mata kunti kya hai? jaise mahin-mahin baloan ko kuntal kahate haian aur jo bandook ki nok par sangin baandhate haian, kunt kahate haian use, vaise hi ekagr aur sookshm buddhi hai kunti- ‘drishyate tvagraya buddhya sookshmaya sookshmadarshibhiah.’ us kunti ke putr hone ke karan arjun tum b de buddhiman ho. isalie is vivek ko, is vishay ko samajh sakate ho. viveki hi isaka adhikari hai. to lo, ab ham sharir ka vivek karate haian.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723