vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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ashtam adhyayab dekho ki duracharan narak ka dvar hai, sakam punyacharan gamanagaman ka dvar hai aur nishkam punyacharan mukti ka dvar hai. isaka kya arth hai? yahi arth hai ki ye dvar haian. mukti to bina brahmajnan ke hoti nahian- yah bat bilkul pakki hai. kee log mukti-dvar ka phatak dekhakar hi tript ho jate haian; jaise kuchh log kap de vale ko nahian dekhate haian, kahate haian- aha, kya chamacham kap da pahane hue haian. isalie jo log kap da hi dekhakar khush hote haian, unhian ki tarah mukti- dvar ka phatak dekhakar khush hone vale haian. unhean bhitar ki chij maloom nahian hai. ‘shuklakrishne gati hyete’- ek shukl marg hai aur ek krishn marg hai. ye donoan marg jagath ke shashvat marg haian. ek se anavritti hoti hai aur doosare se avritti hoti hai. yadi in donoan margoan ko jan liya jaye to kya hota hai? naite sriti parth jananyogi muhrati kashchan . bhagavanh kahate haian ki he parth, yadi in batoan ko thik-thik samajh lo to phir moh kabhi nahian hoga. ‘tasmatsarveshu kaleshu yogayukto bhavarjun’- isalie arjun, tum ‘sarveshu kaleshu, yuddhadishu’ arthath sab kal mean yahaan tak ki l daee karate samay bhi, samadhi lagate samay bhi- yogayukt ho jao. is adhyay mean ek bat aisi vilakshan hai, jo sare adhyay ko gita ke sath samanvit kar deti hai. yadi ap is adhyay ke akhiri shlok par dhyan nahian degean to yahi maloom p dega ki bhagavanh kah rahe haian ki ekant mean baith jao aur aankhean band karake yogabhyas karo. yogabhyas to aisa hona chahie, jo khuli aankh se bhi ho aur band aankh se bhi ho, baithe hue bhi ho aur chalate hue bhi ho. is adhyay ka antim shlok dekhiye- vedeshu yajneshu tap:su chaiv daneshu yatpunyaphalan pradishtamh . bhagavanh kahate haian ki arjun, ved mean, yajn mean, tapasya mean, dan mean jis punyaphal ka nirdesh hai, adesh hai, usake rahasy ko samajh jao aur yah bhi samajh jao ki isamean jis avyakt ka upadesh hai, vah kya hai. ‘atyeti tatsarvamh’ ka arth hai ki yah jo ved ka phal hai- in sabaka atikraman tum kar gaye ho. inake jo phal milate haian, unase oopar uth gaye ho. yahaan mano arjun ne poochha ki kaise maharaj, kya karake oopar uthean? bhagavanh bole ki idan viditva keval isako jan lo aur usase oopar uth jao. jab yah janoge ki in phaloan mean se koee kriya mean hai, koee sharir mean hai, koee aantahkaran mean hai, koee karta mean hai, koee bhokta mean hai aur hamara atma to jaisa hai, vaisa hi hai- tab kya hoga? yah bat ujagar ho jayegi ki ‘idan viditva yogi paran sthanamupaiti chadyamh’- yogi isaka jnan prapt karane matr se hi sabaka atikram kar jata hai aur param ady sthan ko prapt karata hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj