गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 312

gita ras ratnakar -svami akhandanand sarasvati maharaj

shashtham adhyay ham ek bat apako bata dete haian. yah jo mrigacharm ya vyaghr-charm hai, is par bhajan ke lie to baithane ka vidhan hai. lekin yadi koee is par baithakar bhojan kare ya shayan kare to yah shastr mean nishiddh hai. mrigacharm mean vastugat pavitrata nahian hai, keval vidhigat pavitrata hai. isalie jis aansh mean usaka vidhan hai, usi aansh mean vah pavitr hota hai. usamean vidhinishth pavitrata hai, vastunishth pavitrata nahian hai- yah bat un logoan ki samajh mean nahian ati, jinamean shastr samast sanskar nahian hai. ve samajhate haian ki mrigacharm sab karyoan ke lie pavitr hai. dekho, yah jo chhathaan adhyay hai, gita ka mool hai, bij hai. jab bij phatakata hai to pahale gita hota hai aur gila hone ke bad phatata hai. usamean se jo aankur nikalata hai, usamean pahale do patte nikalate haian. gita ke chhathavean adhyay mean se bhi saankhy buddhi aur yog buddhi roop do patrak nikalate haian. yadi hamari buddhi bhinn-bhinn darshanoan ka vivechan karake shuddh hogi to jo kartripradhan hogi, vah yog mean lagegi aur jo vastu-pradhan hogi, vah saankhy mean lagegi. par donoan ke lie buddhi chahie jaroor. gita buddhi-vadi granth hai aur is bisavian shatabdi mean hi nahian, ikkisavian mean bhi, baeesavian mean bhi aur usake bad bhi jab tak srishti mean buddhiman log raheange, tab tak isako manate raheange. haan, kabhi aisi srishti ban jaye ki usamean sab moorkh hi moorkh hoan to bat doosari hai. us avastha mean gita ke is kathan ke anusar ki ‘s kaleneh mahata yogo nashtah parantap (4.2).’ phir bhagavanh shrikrishn prakat hoange aur gita-jnan chaloo kareange. isalie yah buddhimanoan ka granth hai. jo isako svikar nahian karata, vah buddhi ka pakshapati nahian hai, nirbuddhi hai. arjun ka pahala prashn tha karm ka. karm mean ate haian shraut karm, smart karm aur pashu-yag karm. pashu-yag sanbandhi darun karm ko bhagavanh ne adhikari ko nishkam banakar bilakul kat diya. karm ki avashyakata batate hue kaha ki karm to karo, parantu pashu-maran ko jo daroon karm hai, vah nahian chahie. karm-mimaansa mean yah sanshodan kar diya bhagavanh ne. doosari bat karm mimaansa mean yah hai ki eeshvar karmaphal data nahian hai, phaladata to karm hi hai- apoorv hi hai. lekin gita ke chauthe adhyay mean eeshvar dharm ki raksha karata hai, samay-samay par avatar leta hai aur phal bhi deta hai. isalie eeshvar ke maujood rahate karm ko phaladata manana, yah gita ko abhisht nahian hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723