vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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shashtham adhyayab, ao. chhathean adhyay mean pravesh karean aur yah dekhean ki yogabhyas ki vidhi kya hai- yogabhyas-vidhiryogi chaturdha yogasadhanamh. pahale isako grihasthashram se hi prarambh karate haian. parantu isase yah mat samajhana ki sannyasi kuchh chhota p d gaya hai. jab kisi seth ki prashansa karate hue kaha jata hai ki are, ye koee mamooli seth tho de hi haian, yeto raja haian to vahaan b da kaun hua? seth ya raja? raja hi b da hua! isi tarah yadi kaha jaye ki seth ji aise dharmatma haian ki pratidin sandhya-vandan karate haian, svadhyay karate haian aur valivaishvadev bhi karate haian, isalie ye vaishy nahian, brahman hi haian to yah mat samajhana ki yahaan brahman chhota ho gaya aur seth b da ho gaya. brahman kahakar to seth ki prashansa hi ki ja rahi hai. atah bat ka matalab samajhana chahie. bhagavanh kahate haian- isaka arth hai ki ‘ayamh niragrirn bhavati, kintu sannyasi bhavati.’ isane agni ka parityag nahian kiya hai, parantu sannyasi hai. yah charo or karm hi karm karata ho, so bat nahian hai; yah sare karm nahian karata, parantu yogi hai. kyoan yogi hai? isalie yogi hai ki karm karata hai, parantu ‘ashritah n bhavati’- karmaphal ka ashray nahian leta, karm mean sab karm nahian karata. ‘karyan karm karoti’- jo kartavyakarm haian, unhian ko karata hai. yahaan bhagavanh ne karm ke sath ‘karyamh’ jo d diya hai. isaka arth hai ki karmayogi log yah samajhate haian ki aant-shant chahe kuchh bhi karo, ‘karyan karm karoti’- isaka tatpary yah hai ki jo shastr-vidhan se prapt hai, vahi karm karata hai, nishiddh aur kamy karm nahian karata. kary vahi hai, jisaka palan n karane se pratyavay ka shravan hota hai- ‘akarane pratyavay-shravanamh’ kamy karm hota hai svargadi ki prapti ke lie aur ant-shant karm hote haian laukik labh ke lie. kintu yogi nity aur naimittik karm karata hai, kartavy karm karata hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj