गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 255

gita ras ratnakar -svami akhandanand sarasvati maharaj

chaturth adhyay ajnashchashraddadhanashch sanshayatma vinashyati . nayan lokoasti n paro n sukhan sanshayatman: ॥ yogasannyastakarmanan jnanasanchhinnasanshayamh . atmavantan n karmani nibadhnanti dhananjay ॥ yahi kaho ki ham to ajnani haian. kya karean! achchha baba, man ki koee-koee ajnani paida hote haian. lekin ajnani ho to shraddha karo. bole ki shraddha bhi to sabake oopar nahian hoti. achchha, jis par hoti ho us par karo! jab ajnan hai to shraddha karani hi p degi tab kam ban jayega. yadi shraddha n kar sakate to vichar karake sanshay ko mita lo. yadi tum ajnan ko mitane ke lie vichar karate nahian aur jnaniyoan ki bat par shraddha karate nahian, tab kya hoga? b da bura hoga. ‘vinashyati’- bas, vinash hi tumhare bhagy mean likha hai. sanshayalu purush ko n is lok mean sukh hai, n paralok mean sukh hai, usako kahian bhi sakshath aparoksh sukh nahian hai. isalie yog ke dvara karm ka sannyas karo aur jnan ke dvara sanshay ke karanabhoot avidya ka nash karo. brahm ke roop mean pratyagatma ka sakshatkar ho jane par karm-bandhan ke hetu nahian hote. tasmadajnanasanbhootan hritsthan jnanasinatman: . chhittvainan sanshayan yogamatishthottishth bharat ॥ yah jo tumhare hriday mean ajnan a gaya hai, vah sanshay ka poorvaj hai, sanshay ka bap hai? to kya bete ko marean. nahian mat maro, koee bat nahian. lekin ajnan-bap ko jara mar dalo. ‘n rahega baans n bajegi banshi.’ jnan ki talavar uthao aur atma ke brahm hone mean jo sanshay hai use kat dalo. kaise katean maharaj! bole ki ‘yogamatishth’- jo tum karta ke roop mean kar sakate to usake pahale karake aantahkaran shuddh kar lo aur phir astha karo. ‘yogamatishth’- mane yog p astha karake aantahkaran shuddh karo. phir paramatma se mil jao. kaise mile? milane ka upay? bas, bat yah hai ki sone se kam nahian chalega aur baithane se bhi kam nahian chalega. isalie ‘uttishthat jagrat prapy varannibodhat’ utho, jago, b doan ke pas jakar jano. bhagavanh kahate haian ki arjun, yah rone ka samay nahian hai, baithane ka bhi samay nahian hai- ‘rathopasth upavishath’ . yah upaveshan ka samay nahian hai. isalie kh de ho jao aur dekho, jnan ki talavar hath me lekar ajnan ko marana hi p data hai. dekho, jab paramarth mean bhi kh de hona p data hai, jnan ki talavar hath mean leni p dati hai aur usase ajnan ko marana p data hai, tab kam se kam us paramarth ki prapti ke lie vyavahar ka namoona to kh da karo. baithe se j de ho jao, hath mean talavar uthao aur shatru ko marane ke lie toot p do. yah paramarth ka yuddh hai- paramarth- aparamarth ka, jnan ajnan ka yuddh hai. isamean pith mat dikhao, vijay prapt karo! .. is prakar yah ‘jnan-karm-sannyas yog’ namak chautha adhyay poora hua..

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723