गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 220

gita ras ratnakar -svami akhandanand sarasvati maharaj

chaturth adhyay isalie kam vah hai, jisamean siddhi mile. kam ko biga d dena aur yah kah dena ki tum to adhikari nahian ho, kisi yogy hi nahian ho, thik nahian hai. isalie bhagavanh kahate haian ki karm karo. ‘kshipran hi manushe loke siddhirbhavati karmaja.’ yah manushy sharir karm ke lie paida hi hua hai. nahian to apako badhiya-badhiya do hath mile haian, ye aur kisi ko nahian mile haian. gay ka jivan karm karane ke lie nahian hai. vah doodh dene ke lie hai. bail ka janm hath se yajn karane ke lie svaha karane ke lie nahian hai, kandhe par hal rakhakar dhone ke le hai. hathi ka janm mala pherane ke lie nahian hua. yah bat doosari hai ki hath bhi bhagat ho gaya, ooant bhi bhagat ho gaya. lekin yah sab apavad to srishti mean hote hi rahate haian, unake lie kya kiya jae? ye apavad haian jo gunavad ke hi aantargat ate haian. ve bhootarthavard nahian hai. anuvad bhi nahian hai. isalie yah kabhi nahian sochana chahie. ki koee anadhikari haian. jo jahaan hai usako vahian bhagavanh ki prapti ho sakati hai, vahi usake aantahkaran ki shuddhi ho sakati hai. vahaan kya dvijati, kya shoodr, ek barabar haian. koee adhikari nahian. ek kavi ne likha hai ki eesh ko veshya bhi bhaj sakati hai, bhaktibhav mean veshya ko bhi shuchita kab taj sakati hai? yadi koee kahe ki hamare samane sab pavitratma, sab dharmatma ane chahie, koee patit n ane pave, koee veshya n ane pave, to phir ap mahatma hi kyoan hue? mahatma to vah hai jisase patit ka bhi uddhar ho, veshya ka bhi uddhar ho, kumargagami ka bhi uddhar ho. yadi dharmatmaoan ka hi uddhar karana tha to usaka uddhar to usake apane hi karm se ho jayega- aise hi avasar ke lie ek kavi ne likha hai- ‘apane karm se jo utareange par to pai ham kartar tum kahe ke?’ isalie sakam purush ka bhi kalyan hota hai aur isaki vyavastha shastr mean hai. manushy yoni isilie bani hai. yah mat kaho ki ab isaka amangal ho gaya, kalyan ho gaya, yah sudhar nahian sakata. kyoanki hamare shastroan mean sabake lie ashvasan hai. jo dharm patit ka uddhar nahian kar sakata, nich ko ooanch nahian bana sakata, bhookhe ko ann nahian de sakata, moorkh ko padha-likha nahian bana sakata, rogi ko dava nahian de sakata aur nirbuddhi ko buddhiman nahian ban sakata, us dharm ki jaroorat hi kya hai duniya mean, us dharm ko to mar jana chahie. jo anashrit ka ashray bane aur jinaka koee n ho unaka apana ho jay, usi ka nam mahatma hota hai, usi ka nam dharm hota hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723